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Ecclesiastes 3:9  (King James Version)
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<< Ecclesiastes 3:8   Ecclesiastes 3:10 >>


Ecclesiastes 3:1-10

Because God is sovereign over time all the time, He will be overseeing and working to make the most and best of every situation for us. Time is important to us, but with God, it is not an overriding issue. There is time because He is involved and wants the most and best for us.

In listing the merisms (pairs of contrasting words used to express totality or completeness) in verses 2-8, Solomon is not saying everybody has to go through each of the fourteen pairs, though that would do us no harm. They do, however, give us an overview of major events of virtually every life. Once they are listed, verse 9 asks, “What is to be gained by experiencing these events?” The question is rhetorical at this point. Answers are to be gathered from what Solomon teaches within the larger context of the book.

By way of contrast, understanding verse 10 is quite important to our well-being. Solomon assures us that God is deeply involved in these issues and events of life. In fact, he writes that they are God-given, implying that God has assigned them as disciplines for our development as His children. The dominant fact here is not whether God personally put us in them, since we may have gotten ourselves into them through our choices. The important factor is that we are indeed in them, and God is involved in them with us because at the very least He allowed us to fall into them.

We must not allow ourselves to forget that He is our Creator (II Corinthians 5:17); we are not creating ourselves. Thus, we can be encouraged that He has most assuredly not abandoned us (Hebrews 13:5). Are we accepting and patiently rising to meet these challenges, or are we resisting them in despair and frustration?

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Three): Time



Ecclesiastes 3:1-22

Chapter 3 seemingly deviates from the theme of the previous chapters, but the deviation is purposeful. He is planting a seed for further, wider, and greater understanding, a true foundation to build on. He shows that God, though unseen, is actively guiding and deeply involved in working in His creation, effectively moving both time and events to fulfill His purposes for individuals and nations. God has already given us a priceless gift: He has put eternity into our hearts to remind us that His work involves us in an eternal, spiritual—not a material—purpose. Our lives have direction.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Seven): Contentment



Ecclesiastes 3:9-11

A beautiful flower blooms, but it is only beautiful for a little while, not always. Even though things are beautiful—and in an overall sense, he means life is beautiful—it is perplexing because we cannot figure out what God is doing. We have a deep desire to understand the beginning from the end. Everyone likes to know how things are going to work out! Everybody would like to know a little bit about what lies ahead in the future for him. But we cannot know, so life perplexes us.

Maybe we want insight into or a sense of something that transcends our immediate situation. But we are left without really knowing all we would wish to know about the future as it relates to the present and what we are experiencing. This has a beautiful purpose in it; God designed it so. He has not told us everything. Why?

It forces His children to live by faith: "The just shall live by faith." Those who trust God will be cognizant of the fact that they cannot control everything and that they must rely, not in their wisdom, abilities, intelligence, power, or money, but in Somebody who is really in control of these things.

John W. Ritenbaugh
Ecclesiastes and the Feast of Tabernacles (Part 2)



Ecclesiastes 3:1-22

Chapter 3 is among the better-known chapters in the entire Bible, and it is likely the best-known chapter of Ecclesiastes. It holds these distinctions partly because of the poem that begins it. Its subject is of great consequence to us.

A major lesson for us in this chapter is that we live our lives within time, and therefore, we make our choices in life within time. However, to make the best of life, we must recognize that God is sovereign over time—all the time. His rulership, His dominance, His sovereignty, over time is never relaxed. He oversees what happens within time all the time. His relationship with His children is very personal, making His calling personal and individual.

As Creator, He has goals that He set before the foundation of the world. They will be accomplished within an already set time. His goals also include what He desires to accomplish in and through us. A reality we must face is that time is always moving; time is running out for all of us. This fact is not intended to make us feel a sense of desperation, for God is so perfect and dominant over His creation and labors that He always has enough time. We, though, do not—a fact that God always takes into consideration. We can deal with this truth in our relationship with Him. This is where the issue of contentment can be quite helpful.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Three): Time



Ecclesiastes 3:9-11

Men search for the answers to life's big questions. They are aware that there is a Creator God, as Romans 1 so clearly shows. We know from our own experiences that multitudes of the public believe that God exists, but how many of those know the purpose that God is working out? The closest they have been able to come is to believe people go off to heaven when they die. That is not the purpose God is working out. It is so much more majestic, so much more grand and glorious than that—there is no comparison between the truth and that which man has concocted!

In addition, people do not seem to understand the connection between God's purpose and our lives right now. What are we supposed to do with what we understand? They do not understand that God is on a character-building mission, and it requires our cooperation with Him. That is exactly what God through Solomon suggests here: that no one can find out the work that God does from the beginning. Why? Because they do not fear Him! The fear of God must be given; it must be instilled within a person—and it must be instilled by God!

John W. Ritenbaugh
The Fear of God


 
<< Ecclesiastes 3:8   Ecclesiastes 3:10 >>



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