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Bible verses about Agreement
(From Forerunner Commentary)

John 17:21-23

Christ's request refers to a oneness in unity, as a unit, of agreement. This same principle is found in Philippians 2:5, "Let this mind be in you which was also in Christ Jesus"—to be one in mind, one in heart, one in spirit.

John W. Ritenbaugh
The Nature of God: Elohim


 

John 17:21

Christ is indicating a union: "That you might be unified, with the Father, in the same way that the Father and the Son are."

John W. Ritenbaugh
What Is the Work of God Now? (Part 3)


 

Hebrews 11:5

The fact that Paul states Enoch walked with God suggests a relationship had been established between them. Enoch had thus already experienced what Abel's example teaches. Enoch's example takes us to the next logical step in a faithful person's movement toward glorification. In his arrangement of examples of faith, Paul is emphasizing, not chronological, but experiential order, that is, faith as experienced in practical life. In a true life of faith, walking with God follows justification.

"Walk" and "walking" are the Bible's most frequently used metaphors for two related concepts. Depending upon the translation, they are used almost three hundred times to indicate interaction with another and making progress toward a destination. Somewhat related but used to a lesser extent, "walk" or "walking" indicates the passage of time as a person continues in a chosen direction of life and lifestyle. For example:

» Psalm 1:1: "Blessed is the man who walks not in the counsel of the ungodly."

» Proverbs 4:14: "Do not enter the path of the wicked, and do not walk in the way of evil."

» Daniel 4:37: "And those who walk in pride He is able to abase."

» Micah 6:8: "And what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?"

» Psalm 119:45: "And I will walk at liberty, for I seek Your precepts."

Scores of similar descriptions are scattered throughout the Bible. They provide a composite picture of the wide variety of the facets of the godly person's and the evil person's manners of life. Since Amos 3:3 shows that two cannot walk together unless they agree, a person walking with God illustrates that the two are in agreement. This does not mean the person is perfect, but it does imply God's acceptance of him at that stage of his life.

John W. Ritenbaugh
The Christian Fight (Part Four)


 

1 John 1:7

We know what walk means. It implies how we conduct our lives. I John is a letter written to a church congregation, and he is instructing church members that fellowship hinges on walking in the light. This is how we are to have fellowship with one another.

The context of this instruction is quite interesting. Protestantism focuses heavily on the initial forgiveness of sin that takes place upon belief at the beginning of salvation. Thus, their evangelists have altar calls. People come down before the altar and confess their sins and accept Christ as their Savior. Once they do this, these people are considered "saved" and "born again." Their doctrine—that of eternal salvation—continues in this vein, that is, once that occurs, salvation is basically assured. So a great deal of emphasis is put on the initial repentance and forgiveness of sin.

However, notice this verse in its context. John writes, "If we walk in the light. . . ." An individual cannot walk in the light until he is called and converted. This walking occurs after conversion. He continues, "If we walk in the light, as He is in the light, we have fellowship. . . ." The fellowship depends on what we do after the initial repentance. Amos writes, "Can two walk together, unless they are agreed?" (Amos 3:3). It cannot be done. We do not have fellowship with people that we do not agree with. Agreement is shown by the way that we conduct our lives—by the way that we behave under our belief system.

". . . and the blood of Jesus Christ His Son cleanses us from all unrighteousness." This phrase, in context, is the game-breaker. The apostle is teaching that further cleansing, further forgiveness, hinges on our obedience to God after we are converted, for "walking in the light" is synonymous to being obedient or living righteously. Forgiveness after conversion works exactly the same way as the forgiveness we were given before we were converted. It hinged on whether we had repented and had begun obeying God.

Clearly, salvation is a process!

What we must understand here is that forgiveness, cleansing, and even fellowship is not a once-for-all act; but it is a process—even as growing in the grace and knowledge is a process, even as the writing of God's law on our heart is a process. Cleansing is a process. The quality of the fellowship depends upon all of these things. So, if we walk in the light, we have fellowship and His blood cleanses us.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 12)


 

 




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