BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


Bible verses about Time Management
(From Forerunner Commentary)

Leviticus 23:15-16

Pentecost is unique among the holy days because it is the only annual feast determined by counting. All the other festivals God commands us to keep on certain dates on the Hebrew calendar, but we must count for Pentecost. Whether we count fifty days or seven weeks or seven Sabbaths from the day of the wavesheaf offering, we must still go through the exercise of measuring the time to keep the feast properly. Why?

God does nothing without a purpose, and His purposes always include giving His people additional instruction for their ultimately eternal benefit. Counting to Pentecost is no exception. Even a cursory examination will expose several fascinating avenues of study.

First, God commands us to count. Counting is a means of calculating sequential items, events, and measurements. The Bible equates counting to numbering and measuring, and it becomes a metaphor for judging and evaluating. When we understand what the period from the wavesheaf offering to Pentecost represents, the extended meanings come into play.

Passover symbolizes our redemption from this world and the forgiveness of our sins. Unleavened Bread typifies our lifelong task of coming out of sin and putting on the new man in sincerity and truth. We begin to count on wavesheaf day, which occurs during this period, and the fifty days extend to Pentecost, a festival that prefigures the harvest of God's firstfruits. The fifty days, then, represent the period of a Christian's conversion, the time between his calling and his resurrection to eternal life.

Thus, God wants us to count, number, or measure the time of our conversion. This should bring several well-known verses to mind. For instance, Paul considers us wise if we are "redeeming the time, because the days are evil" (Ephesians 5:16). He cautions the Romans, "And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed" (Romans 13:11). In both instances, he is advising Christians to measure and make use of our time carefully.

A few Old Testament verses may be even more on point. David writes in Psalm 39:4, "LORD, make me to know my end, and what is the measure of my days, that I may know how frail I am." If we understand just how short our time is, we also realize how weak and insignificant we are next to God and eternity. It forces us to rely upon Him and strive to improve. This is the kind of attitude that God desires in us and will enhance our growth in character.

Moses, too, makes use of this imagery in Psalm 90:12: "So teach us to number our days, that we may gain a heart of wisdom." Properly evaluating our lifetimes builds wisdom in us, and wisdom—the godly use of knowledge and understanding—will make our behavior pleasing to God. Wisdom will help us to prioritize our time properly so we can devote ourselves to what is truly important.

Second, God has us count fifty days. What is significant about the number fifty? Fifty is the round number of years human beings live in a normal adult life (compare Numbers 1:3; Psalm 90:10). Fifty years, then, represents the period during which we live, grow, overcome, bear fruit, and prove our devotion to God through trials, tests, blessings, curses, and life's other varied experiences. Fifty years corresponds to the span of our conversion.

Biblically, the number fifty has its closest association with two things: the Tabernacle/Temple (in some of its measurements) and the Jubilee. The apostles describe God's church as a temple, and Christians are individual "living stones" within it (I Corinthians 3:9, 16-17; Ephesians 2:19-22; I Peter 2:5). The fifty days thus symbolize the time it takes to complete the work of building a habitation for God.

Every fiftieth year in ancient Israel, the Jubilee was decreed on the Day of Atonement (Leviticus 25:8-9), which, among other things, represents unity, being at one, with God. The Jubilee was a year of liberty, when all debts were cancelled and inheritances reverted to their original families (verse 10), foreshadowing "the restoration of all things" (Acts 3:21). It was also a year of rest (Leviticus 25:11), when no crops were sown or reaped, a foretaste of God's rest (Hebrews 4:4-10). Under this type, the fiftieth day of the count, Pentecost, represents the harvest of Christians into God's Kingdom by the resurrection.

Overall, then, we count to Pentecost for two major reasons:

1. God commands it, and
2. It teaches us to realize and use carefully the ever-shrinking time we have to come "to the measure of the stature of the fullness of Christ" (Ephesians 4:13).

In His wisdom, God has us annually take stock of our procession through time so that we will devote ourselves to making the most of it. In doing so, we can gauge our progress toward God's Kingdom.

John W. Ritenbaugh
The Wavesheaf Offering


 

Ecclesiastes 1:3-11

Overall, how do we, as Christians, perceive time? Every day we are witnesses to its progression. Daylight comes and passes, and night arrives only to be followed by daylight again. We can look at a clock and see that its hands are moving. But how - in what manner - is time moving?

As a culture, the Greeks have become known as a people sensitive to the rhythms of time, and this, though written by Solomon, a Hebrew, is a decidedly Greek view of life and of time's movement. This perception of life and time - their acute awareness of things like the perpetual ebb and flow of tides, the continuous cycle of the four seasons, and the constant repetition of weather patterns - became a major building block of Greek philosophy, leading them to develop the concept that time is cyclical.

They concluded that man's life is lived within a series of continuous, changeless recurrences. To them, time works like a wheel turning on an axis, and the events that mark time's progress repeat themselves endlessly. They believed that nothing could be done about it because such events will happen eternally. Thus, a person is born, lives his life on a stage, and when his part is done, he exits. Such belief inexorably leads to a fatalistic view of life.

Notice verse 8 especially. The Soncino Commentary opines that Solomon is saying that this inescapable repetition in life is such weariness that he lacked the words to describe it aptly. Despite what Solomon writes in Ecclesiastes 1, the general Hebrew outlook is decidedly different. The Hebrew concept of time greatly benefited from God's revelation. In Jude 14-15, the apostle quotes an Old Testament personality, Enoch, whose pre-flood prophecy deflected Hebrew thought about time in a far different direction:

Now Enoch, the seventh from Adam, prophesied about these men also, saying, "Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him." (Jude 14-15)

This quotation shows that the Hebrews who believed God knew that time was headed on a very different path from the Greek view. Events do not just happen in a vacuum; they are moving in a definite direction. Enoch is warning that a time is coming when men will have to answer for what they have done during their lifetimes.

Even so, he is nowhere near the earliest indicator that time and the events within it are moving in a specific direction. Notice Genesis 3:14-15:

So the LORD God said to the serpent; "Because you have done this, you are cursed more than all cattle, and more than every beast of the field; on your belly you shall go, and you shall eat dust all the days of your life. And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel."

God had revealed Himself to the Hebrew descendants of Abraham, and some among them, like Moses, believed what He said. Thus, they knew that time was not cyclical, as the Greeks perceived it, but linear: The Creator is moving time and all that happens within it in a definite direction.

The prophet Amos receives credit for giving that "sometime" a general title, or at least the term is first used within his prophecy. He called it the "Day of the Lord." Generally, he appears to mean the time when God will intervene with a strong hand in the affairs of this world - an act that is definitely not repetitious.

However, it remained for the Christian church to define time and its right usage for its members. The church's conception of time blends the cyclical concepts of the Greeks and the linear concepts of the Hebrews. It is true that many things in life - things like wars, economic depressions, and political revolutions - do recur in an inexorable manner. Yet, as the New Testament shows, much of this happens as a result of man's self-centered nature. In other words, they do not have to happen, but they do happen because man's choices make them happen. Man continually makes bad choices because his nature is unchangingly anti-God.

Thus, in general, the Christian view is that time indeed contains stressful, repeating cycles, as Solomon describes, yet the New Testament calls these cycles "evil" (Galatians 1:4). However, it also shows that time is moving in a definite direction and that God Himself is orchestrating many of the events within its progress toward the return of Jesus Christ, the Day of the Lord, and the establishment on earth of His Family Kingdom.

This led the church to develop, under the inspiration of Jesus Christ, an overall concept of time management unique to church members. It has its roots in the Old Testament: Isaiah 55:6 urges us to "seek the LORD while He may be found."

John W. Ritenbaugh
Seeking God (Part Two): A Foundation


 

Ecclesiastes 9:10

Solomon is teaching us that now is the time to work with care, energy, and purpose to get the most and the best from life and to prepare for the hereafter. His basic reason is that the clock is ticking. Time is running out.

We let our requests for what we think we need from God be made known to Him with ease. In other words, they are at the forefront of our minds, and it is very likely that before we actually get down on our knees—or however or wherever we pray—we have been thinking about what we are going to request of God for a long time. We have many reasons to give to God why we want or need what we are asking Him for.

Thanksgiving in prayer requires prior preparation too. It is not something most of us tend to work at with all of our might. This is because of the human proclivity to merely accept things—especially things that we might consider as blessings—as due us. In other words, in some cases we go to God with the thought that we deserve it. This attitude is there, and this is what makes so many of our prayers nothing more than "the gimmes." Other vital elements that are needed to make an effective prayer before God are often overlooked, forgotten, and neglected, and sometimes never used, or maybe they are just brushed over in the rush to get to whatever we want to ask Him for. Nevertheless, true thanksgiving—an expression of sincere gratitude for what we have been given undeserved—needs to be a part of every prayer.

John W. Ritenbaugh
New Covenant Priesthood (Part 3)


 

Matthew 6:30

This verse really gets down to the nitty-gritty of daily living. What is Christ saying? We have to live our lives, working, saving, paying bills, buying food and clothing—all of those things that occupy our time virtually every day. What is He trying to encourage us to do? Look to the end! He says, "Don't get so bound up and distracted by the struggle of daily life."

John W. Ritenbaugh
Guard the Truth!


 

Matthew 6:33

What was the first of the Seven Laws of Success? Set the right goal! Jesus clearly established the highest-priority goal for His disciples in this verse. He did this because He knows that the main goal, our highest priority, determines the preparations, efforts, and zeal for reaching it.

Suppose someone offered us a tremendous sum of money, perhaps billions of dollars, but the exact amount would be determined by how well we could learn to speak German in two month's time. We would embark on the most intense crash-course program of learning in our life! We would study from morning to night, burn the midnight oil, listen to language tapes, carry flash cards wherever we went, and seek out fluent German-speakers so we could practice with them.

During those two months, no one could drag us near a time-wasting television program. We would probably allow nothing to interfere other than necessary physical activities to sustain life itself. All for money!

Notice what Jesus says earlier in Matthew 6:

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. (verses 19-21)

Consider these scriptures in the context of what Jesus says in verse 33. Our hearts are in the things to which we devote ourselves, the things we spend our time pursuing. He is helping us prioritize by stating and illustrating principles that will help us make right choices in managing time.

Every day another 24 hours or 1,440 minutes or 86,400 seconds is credited to our account, and we have to spend them. Whether we are a billionaire or a dirt farmer, except for those who die that day, all have the same amount of time. Jesus says how we spend it shows where our heart is.

Of course, Bible Study and prayer are very high priority activities. But Satan also knows this! He also knows it would be very difficult to change our minds regarding their value if he confronted us directly. So he makes use of subtle, indirect approaches, and all too often he succeeds in diverting our attention from these high priority concerns.

John W. Ritenbaugh
Simplify Your Life!


 

Matthew 13:7

Jesus is not saying that the cares of this life and riches are intrinsically evil; they are neutral. However, involvement in or pursuit of them may be easily overdone and cause great spiritual loss. He is warning people with too many interests. The most important interests, the spiritual ones, almost invariably get crowded out.

Even a person heavily involved in charitable works may be misusing time (Luke 10:40-42). Another may be so intent on his business that he is too tired to study or pray effectively, or for that matter, to think of anything else. Such a person—one who should heed Jesus' warning—has allowed other things to control his life.

In many cases, our worst enemies are not the obviously bad things, but the necessary and even the good things which we allow to be overdone. In athletics, is not the second best athlete always the strongest enemy of the first? So it is in prioritizing. Much of the time, our chief problem is a lack of commitment to the highest priority; we allow the secondary priorities to steal time from the primary one.

Consider the man in the parable of Luke 12:20-21:

But God said to him, "You fool! This night your soul will be required of you; then whose will those things be which you have provided?" So is he who lays up treasure for himself, and is not rich toward God.

He was a fool because he did not have enough understanding and character to know when enough is enough. In his lust for more, he burned up his time on lower priority concerns and neglected building character.

John W. Ritenbaugh
Simplify Your Life!


 

Matthew 24:42-44

In essence, these verses are Christ's opening salvo on how to be prepared and how to use your time and energy when the evidence of His return begins to appear.

Although we definitely know that we are living in the time of the end, we do not know exactly when Christ will return. So we have to live in readiness every day. The theme of this brief parable is expectation. Knowing the general signs of His coming, we live expecting the unexpected.

He illustrates this by comparing His coming to that of a thief. We normally do not look for thieves. Understandably, thieves do not advertise their coming, but by taking precautions, we prepare against their coming. All of us lock our houses and hide our valuables in safe places. Some of us have installed security alarms and exterior lighting to discourage burglary.

In the same vein, Jesus urges His people to be vigilant, alert, wakeful, and constantly watchful because a thief's principal weapon is surprise. Even to those who are aware, His coming will occur with jarring suddenness—and more so to those who are distracted by ordinary occupations, "eating and drinking, marrying and giving in marriage." The teaching in this parable is that to live without vigilance is to invite disaster.

John W. Ritenbaugh
The World, the Church, and Laodiceanism


 

Matthew 24:45-51

The parable of the faithful and evil servants admonishes us to be faithful and wise in carrying out responsibilities and relationships with our fellow servants, our brothers in the body of Christ.

A faithful person is trustworthy, scrupulous, honest, upright, and truthful. Without specifically stating it, Christ is saying that we have to be keeping the first of the two great commandments: "You shall love the Lord your God with all your heart, with all your soul, and with all your mind" (Matthew 22:37).

In this context "wise" means judicious, prudent, sensible, showing sound judgment. It suggests an understanding of people and situations, showing unusual discernment and judgment in dealing with them. Just as Paul writes in I Thessalonians 5:6 about being self-controlled, Christ's use of "wise" indicates an exercising of restraint, using sound, practical wisdom and discretion, and acting in good sense and godly rationality. In short, Christ means exercising love. He tells us that we should be faithful in keeping the second of the two great commandments: "You shall love your neighbor as yourself" (Matthew 22:39).

Since this parable applies to everyone, Christ admonishes us to lead in a way that unites and inspires others to be faithful. We do this by giving them the truth, a good example, and encouragement. In this way, we become wise and faithful stewards of the trust God has given us.

In these verses, Christ strongly links belief with behavior in both examples. If we believe in His return, we will not live as we would like carnally. It is as simple as that. If we really believe He will return soon, this parable shows that our belief will regulate our lives, keeping us from extremes of conduct.

This faithful attitude is opposed to that of the scornful servant, who says his master delays His coming and beats his fellows. His conduct turns for the worse as he eats and drinks with the drunkards. From the description Christ provides, the evil servant's attitude is arrogant, violent, self-indulgent, gluttonous, and hypocritical. Because he believes he has plenty of time to square his relationship with God, his conduct becomes evil.

In summary, whoever is entrusted with duties must perform them faithfully, prepared at all times to account for what he has done. The key words in this parable are faithful, wise, and ready.

John W. Ritenbaugh
The World, the Church, and Laodiceanism


 

Matthew 25:1-13

The Parable of the Ten Virgins pictures the church waiting for the Bridegroom's return. Because of an unexpectedly long delay, He finds half the virgins unprepared when He finally arrives.

In weddings of that time, the bridegroom traditionally led a procession of bridesmaids from where they waited to his home. Since the procession almost invariably took place at night, each bridesmaid was expected to supply her own torch or lamp. If the bridegroom came later than expected, the bridesmaid needed to be prepared with extra torches or oil for her lamp.

The difference between the wise and the foolish virgins in the parable is not that one group did not have oil, but that one group did not have enough for the unexpectedly long delay. When the cry went out, their lamps were still burning, but they were sputtering and going out. Oil, of course, represents God's Holy Spirit. The wise virgins, like the faithful and wise servant of Matthew 24:45-51, are prepared. They make sure that they remain in contact with the dispenser of oil, as is implied when they say to the foolish virgins, "No, . . . go rather to those who sell, and buy for yourselves" (verse 9). The wise had been in recent contact with the dispenser of oil, whereas the others apparently had dallied around. Going frequently to the dispenser, the wise, when the bridegroom arrived, had an adequate supply to trim their lamps and go into the marriage supper. The lesson is preparedness through vision and foresight.

Because it is an internal state, preparedness cannot be transferred. That is evident in the reaction of the virgins. It is a matter of the heart, an intangible that accrues by spending long periods of time under many circumstances with the Dispenser of the Holy Spirit. What cannot be transferred to those who are unprepared are matters of attitude, character, skill, knowledge, understanding, and wisdom. They are personal attributes that are built and honed over months and years.

When one needs a skill immediately, how much time does it take to learn it? If a man suddenly needed the skill to repair an automobile, and he had never done any work on one, he may as well have no hands at all! It works the same way with spiritual attributes. Preparing for eventualities is the lesson of this parable. The wise virgins prepared for the eventuality that it might take longer for the bridegroom to come—they showed foresight and vision, and they entered the wedding feast. The others did not.

The oil cannot be borrowed either. In no way can it be passed from one person to another. We cannot borrow character or a relationship with God. The parable teaches us that opportunity comes, opportunity knocks, and then opportunity leaves. The foolish failed to face the possibility that the bridegroom would come later than expected, and when they were awakened, they had no time to fetch any oil and fill their lamps.

No one can deliver his brother. Each person determines his own destiny. No matter how close we are, even if we are one in flesh as in marriage, a husband cannot deliver his wife, and a wife cannot deliver her husband. Nor can we deliver our children. Everyone stands on his own in his relationship with God. God makes this clear in Ezekiel 14:14: "'Though these three men, Noah, Daniel, and Job, were in it, they would deliver only themselves by their righteousness,' says the Lord God." Though it is a hard lesson, it should motivate us to discipline ourselves, to exercise self-control, to be alert, and to give our attention to our spiritual priorities. Thus, each person determines his own destiny.

Equating the foolish virgins with their modern counterparts, the Laodiceans, their faith is perfunctory. Their church membership is routine, merely going through the motions. They have enough faith that they at least show up for church services. They have beliefs and character and motivation—but not enough!

The Bridegroom's refusal to admit the five foolish virgins (verse 12) must not be construed as a callous rejection of their lifelong desire to enter the Kingdom. Far from callous, Christ's rejection is entirely justified because these people never make preparations for their marriage to Him. In the analogy, though they realize they have met their future mate and admire Him, they never develop the relationship. In a sense, they have already rejected Him. Thus, an additional lesson in this parable is that our relationship with God must be worked on continually.

John W. Ritenbaugh
The World, the Church, and Laodiceanism


 

Matthew 25:1-13

To us living in the end time, the major point of His instruction is not that the unwise virgins went to sleep, since the wise also went to sleep, but that the unwise virgins frittered away their time. Both sets of virgins had the same opportunities to use their time wisely. The unwise, however, so severely blunted their transformation that their redemption became impossible.

John W. Ritenbaugh
Our Uniqueness and Time


 

2 Corinthians 6:1-2

The church developed, under the inspiration of Jesus Christ, an overall concept of time management unique to church members. It has its roots in the Old Testament: Isaiah 55:6 urges us to "seek the LORD while He may be found."

Why should we seek Him? Because He has the power and the willingness, if we will trust Him, to give us a completely new nature, breaking the vain, frustrating, repetitious cycle. Isaiah 61:1-2 adds helpful understanding:

The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the acceptable year of the LORD, and the day of vengeance of our God.

This is a prophecy that Jesus partially quoted as He began His ministry in the synagogue in Nazareth where He grew up (Luke 4:18-19). These passages suggest an element of movement toward something soon to happen. Isaiah 55:6 suggests we seek Him urgently because the Lord is moving on, and if we do not seek Him now, it will be too late. Time and events within it are moving. Isaiah 61:1-2 is similar: Now is an acceptable day for those called of God. If we wait, the acceptable day will pass, and the day of vengeance, even now moving toward us, will be here. It will be too late to avoid its destructive powers!

In Solomon's complaint about time (Ecclesiastes 1:3-11), God was nowhere mentioned. Events just go around and around endlessly, effectively describing Solomon's frustration. However, in the prophet Isaiah's description, God is involved in the movement of events that impact directly on His people's lives.

II Corinthians 5:20-21; 6:1-2 from the Revised English Bible helps us to see the sense of urgency in a New Testament setting:

We are therefore Christ's ambassadors. It is as if God were appealing to you through us: we implore you in Christ's name, be reconciled to God! Christ was innocent of sin, and yet for our sake God made him one with human sinfulness, so that in him we might be made one with the righteousness of God. Sharing in God's work, we make this appeal: you have received the grace of God; do not let it come to nothing. He has said: "In the hour of my favor I answered you; on the day of deliverance I came to your aid." This is the hour of favor, this the day of deliverance.

These admonitions to "seek God now," "now is an acceptable time," and "do not let it come to nothing," all indicate a passing opportunity. The Christian is dealing with a specific period during which events are working toward the culmination of some process, and if he does not take advantage of the present opportunity, it will never come again. The Parable of the Wise and Foolish Virgins in Matthew 25:6-13 illustrates our need to make the most of this opportunity now. This parable's major lesson is that both life and time are moving. The precise time of Christ's return is unknown, so He urges us to take advantage of the knowledge and time we already have in hand. Those who reject His advice will find their way into the Kingdom blocked.

Recall that II Corinthians is written to Christians. Paul's message is a call to strike while the iron is hot! Both Jesus and Paul remind us that our calling is rife with possibilities, so much so that we can consider each moment as big as eternity. That is how important this "day of salvation" is to us! The New Testament's instruction to Christians is, "Now is the time!" Everything is in readiness for success. It is as though the New Testament writers are saying, "Don't be like the slave who refuses when presented with freedom, or the diseased person who rejects help when offered healing. God's door is open to us! Charge through it by cooperating with Him!"

John W. Ritenbaugh
Seeking God (Part Two): A Foundation


 

Ephesians 5:14-17

Notice the encouraging reason Paul gives to wake up and carefully mind how we live: "Christ will give you light." This is an outright promise that He will give us the help to do what we must do. Backed by this promise, we are to redeem the time "because the days are evil." If his days were evil, what would Paul think of ours?

This passage reveals how the early church regarded time as it applies to a Christian. For us, all days - every period in which God's people have had to live their lives by their God-given understanding, thus by faith - are evil. God's truth has always run counter to the course of this world. Thus, the truth adds a peculiar, stressful difficulty to life regardless of when it is lived. Moreover, since each called-out individual has only one opportunity to lay hold on eternal life, and must overcome, grow, and prove his loyalty to God during that time, he must make use of every experience.

Galatians 1:3-4 confirms this perspective: "Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father." In terms of growing and overcoming, living in a particular period in history gives a Christian no advantage. Every era, every age, is against him, and within it, he must make the most of his calling. The times have always been evil.

To the church, then, because it must operate responsibly toward God within a highly specialized understanding of life and its purpose, every age is full of the cyclical, frustrating, repetitious events that Solomon called futile vanities. Such events lead nowhere and produce a discouraging fatalism.

However, a Christian also knows that God is directing time and events to His desired end. Thus, the church's view of time is an elegant combination of both realities, realizing that it has a work to accomplish as an organization and that each individual Christian must grow and overcome within it. So, as Christians, we must face the evil of repetitious vanity produced by sin, which history clearly records, with faith in the hope of a glorious victory for God's called-out ones, which God's Word prophesies.

Thus, Paul advises in Ephesians 5:17, "Therefore . . . understand what the will of the Lord is." As we live our lives each day, we should never let what God says slip from our minds. His point is that we need to make the most of every opportunity because time is inexorably moving toward God's desired end, and it will not stop and wait for us. We do not want to be left behind! No occasion is too insignificant to do the right thing. Time is precious! We, like God, must take it very seriously.

We must not make the mistake of relegating Christian living to a mere couple of hours on the Sabbath. Christianity involves every aspect of life. Personal study and prayer are times of clarifying God's will. But we must not neglect the doing of His will as occasions arise - and they will arise every day. Woe to us if we disregard them, for they comprise the very circumstances that challenge us to overcome and grow in our seeking of God.

John W. Ritenbaugh
Seeking God (Part Two): A Foundation


 

Ephesians 5:16

Redeem means "to buy up for oneself" or "buy up an opportunity." When connected to "time," it means "to buy or take advantage of an opportunity." Since we are dealing with time, and it inexorably passes on, we must make the most of each opportunity. If an opportunity is missed, it cannot be recalled.

Paul might as well be saying, "God's way is not just for a few hours on a Sabbath, but the will of the Lord applies in every situation in life." He is urging us to take advantage of every situation to imitate God. Every second of our lives is precious in the building of godly character.

This has nothing to do with literally gaining time. It may be illustrated, though, with the example of the savvy merchant who takes advantage of every opportunity to make a profit. Businessmen often say, "Strike while the iron is hot." Or, in our consumer culture, we watch the advertisements to take advantage of a sale.

How can we determine how to take advantage of time? In much the same way we take advantage of a sale. We decide what we want and then we watch carefully. If we want to buy a product, we will generally survey the market and then decide which particular brand and model we want to buy. Then we keep a careful watch until the sale of our choice occurs.

Likewise, we must survey what is controlling our time and we must decide what is important to us. Is it our relationship with God, family, job, socializing, recreation, or entertainments? In what order of priority would we put these and other interests? Next, we must survey each of the major categories more specifically and insert particular activities into them. This is very important because the "small" activities drain most of our time away almost unnoticed.

John W. Ritenbaugh
Simplify Your Life!


 

 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 140,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2019 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page