Bible verses about
Hypocrisy of Pharisees
(From Forerunner Commentary)
We need to be as clear as we can be about what Solomon's paradoxical situation has the potential to produce in a person's life if it goes unrecognized and is allowed full freedom to take over and produce its fruits without resistance. The following is a worst-case scenario. Not everybody will end up this badly, but the potential exists, which is why God gives the warnings about its dangers. It tends to focus the individual entirely upon himself.
Paul writes in Acts 26:4-5:
My manner of life from my youth, which was spent from the beginning among my own nation at Jerusalem, all the Jews know. They knew me from the first, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee.
The key phrase for our purposes here is “the strictest sect of our religion.” The history of the Pharisees shows that they had thoughts, attitudes, and behaviors that would fit well under the definition of super-righteousness. In fact, they established and built the Pharisees into what they were at the time of Christ.
Super-righteousness is a beginning step into Pharisaism, and we know well the relationship Jesus had with them, those who “strain at a gnat and swallow a camel.” Is it wisdom to become like the Pharisees, who, because they thought God was not strict enough, added their traditions to His laws?
The foul fruit of super-righteousness is pride, and that is why Solomon cautions us so strongly in Ecclesiastes 7. Pride destroys relationships, whether with God or man, because the proud person demands attention and submission that can never be satisfied. It is the height of self-centeredness. They are demanding, display various degrees of narcissism, and tend to be standoffish, considering themselves to be better than others.
In the case of the Pharisees, their narcissism drove them to their absolute failure: not to recognize God in the flesh through His teachings. Instead, they, like Satan, actively attacked Him and succeeded in manipulating political and religious pressures to the extent that they, with the help of the Romans and Sadducees, put Him to death.
Jesus' famous castigation of them in Matthew 23 reveals many of their characteristics: They made things hard on others but would not bend to help; they showboated their good works; they expected to be catered to, not to serve; they desired public praise; they loved to receive titles; they looked down on others as inferiors; they taught false doctrines; they heaped greater difficulties on those who already needed help; their sense of judgment was completely skewed; they pursued tiny points of law with great zeal while overlooking truly important things; they were outright hypocrites; they loved to say, “If I were in that position, I would never have done that”; and they were clever deceivers.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Twelve): Paradox, Conclusion
In one chapter, Matthew 23, Jesus Christ rips the scribes and Pharisees to shreds. Eight times He pronounces on them woe—defined by Webster's Dictionary as "deep suffering, grief, affliction, ruinous trouble." He dubs them "hypocrites" seven times, "blind guides" twice, "fools and blind" twice, "blind" once, "whitewashed tombs" once, and finishes His name-calling tirade by designating them "brood of vipers"!
He then accuses them of being the children of those who had killed the prophets—a heavy-duty insult considering how proud they were of their ancestry. He predicts they would do the same themselves and declares that He would have nothing to do with them until they accept and bless the ones He sends.
Jesus was really worked up over this! Why? These people were extremely careful in keeping every minor article of the law. They even added many precise rules themselves to ensure they did not overlook the law's details.
Their lives, and the lives of those under their jurisdiction, consisted of endless, mindless details. Endless, for they continued to break branches of the law down to twigs down to leaves. Mindless, because this focus hampered their ability to think and properly weigh what was most important. They became so involved in making sure everyone else obeyed their demands that they no longer remembered the fundamental purpose of the law or kept it properly themselves. Even worse, they used the law against others and took advantage even to the point of "devouring widows' houses" (verse 14). Hence Christ's remonstrance: Hypocrites!
Yet they LOOKED good, publicly counting their mint, cummin and anise. It is not wrong or unlawful to count each seed; tithing should be done, as Christ pointed out (verse 23). But there are far more important issues of the law to consider than counting individual seeds—namely, JUDGMENT, MERCY AND FAITH.
Notice Christ's scathing indictment of the Pharisees' religion and it's effects:
♦ They set a horrid example by not following their own teaching (verse 3).
♦ They abused their office by burdening others with strict requirements while not requiring the same of themselves (verse 4).
♦ What they did do was only for vanity and show (verse 5).
♦ They were social climbers (verse 6).
♦ Their teaching had negative results, driving people farther from the Kingdom rather than closer to it (verse 13).
♦ Their twisted reasoning led them to steal even from the weak (verse 14).
♦ Their misguided zeal made their proselytes twice as bad as they were before they were even "converted" to Pharisaism (verse 16).
♦ Gold, money, and greed became their main focus and god (verses 16-18).
♦ Their perspective was so perverted that they would pay more attention to keep from swallowing a gnat than they would a camel (verses 23-24).
♦ How others saw them was far more important than moral values (verses 27-28).
♦ While they extolled the virtues of past men of God, they were so deeply hateful and murderous that they would kill Christ and any of His followers that they could (verses 29-37).
♦ Their religious house was utterly worthless and desolate, bereft of any contact with or influence of God, though they thought they were perfectly righteous. In a word, they were self-righteous.
We could easily break these attitudes down into many more categories of sin, but the point is obvious: The total of all their religious efforts was zero. Actually, Pharisaism had negative value, for the scribes and Pharisees took what people already had and made them even worse off than before!
The Weightier Matters (Part 1): Introduction
Jesus not only healed the man, but He told him to take up his bed and walk. The Pharisees considered the carrying of the pad the man was using to lie on to be work as was His making of the clay paste.
The Jewish authorities even debated whether a man with a wooden leg could carry it on the Sabbath! Some argued that he could do it because he needed it, but others said, "No, it's bearing a burden. It really doesn't belong to his body, and therefore he shouldn't be carrying it around." They tried to get into every detail to help people judge whether an activity was right or not to do on the Sabbath.
John W. Ritenbaugh
The Fourth Commandment (Part 3)
Once the Jewish critics learn that Jesus had ordered the man to carry his bed, their criticism and attack are aimed at Him. Their ruthless reaction is to seek to murder Him, the height of hypocrisy. While they attack Christ for healing on the Sabbath, they see nothing wrong with seeking to murder the One who healed a man who had been crippled for 38 years! They consistently show no judgment or mercy (Matthew 23:23).
Hundreds of years earlier, the prophets Isaiah and Jeremiah had seen hypocrisy in Israel, declaring it to be a problem of the heart (Jeremiah 42:20; Matthew 15:7-9). Human nature is full of hypocrisy, as can be seen in current laws that protect homosexuals and abortionists from criticism, even though they pervert and debase society and murder the unborn. At the same time, Christians are attacked and criticized for trying to raise their children to live moral and ethical lives for the benefit of all!
Martin G. Collins
The Miracles of Jesus Christ: Healing a Cripple by a Pool (Part Three)
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