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Bible verses about Woe
(From Forerunner Commentary)

Matthew 23:1-39

In one chapter, Matthew 23, Jesus Christ rips the scribes and Pharisees to shreds. Eight times He pronounces on them woe—defined by Webster's Dictionary as "deep suffering, grief, affliction, ruinous trouble." He dubs them "hypocrites" seven times, "blind guides" twice, "fools and blind" twice, "blind" once, "whitewashed tombs" once, and finishes His name-calling tirade by designating them "brood of vipers"!

He then accuses them of being the children of those who had killed the prophets—a heavy-duty insult considering how proud they were of their ancestry. He predicts they would do the same themselves and declares that He would have nothing to do with them until they accept and bless the ones He sends.

Jesus was really worked up over this! Why? These people were extremely careful in keeping every minor article of the law. They even added many precise rules themselves to ensure they did not overlook the law's details.

Their lives, and the lives of those under their jurisdiction, consisted of endless, mindless details. Endless, for they continued to break branches of the law down to twigs down to leaves. Mindless, because this focus hampered their ability to think and properly weigh what was most important. They became so involved in making sure everyone else obeyed their demands that they no longer remembered the fundamental purpose of the law or kept it properly themselves. Even worse, they used the law against others and took advantage even to the point of "devouring widows' houses" (verse 14). Hence Christ's remonstrance: Hypocrites!

Yet they LOOKED good, publicly counting their mint, cummin and anise. It is not wrong or unlawful to count each seed; tithing should be done, as Christ pointed out (verse 23). But there are far more important issues of the law to consider than counting individual seeds—namely, JUDGMENT, MERCY AND FAITH.

Notice Christ's scathing indictment of the Pharisees' religion and it's effects:

♦ They set a horrid example by not following their own teaching (verse 3).
♦ They abused their office by burdening others with strict requirements while not requiring the same of themselves (verse 4).
♦ What they did do was only for vanity and show (verse 5).
♦ They were social climbers (verse 6).
♦ Their teaching had negative results, driving people farther from the Kingdom rather than closer to it (verse 13).
♦ Their twisted reasoning led them to steal even from the weak (verse 14).
♦ Their misguided zeal made their proselytes twice as bad as they were before they were even "converted" to Pharisaism (verse 16).
♦ Gold, money, and greed became their main focus and god (verses 16-18).
♦ Their perspective was so perverted that they would pay more attention to keep from swallowing a gnat than they would a camel (verses 23-24).
♦ How others saw them was far more important than moral values (verses 27-28).
♦ While they extolled the virtues of past men of God, they were so deeply hateful and murderous that they would kill Christ and any of His followers that they could (verses 29-37).
♦ Their religious house was utterly worthless and desolate, bereft of any contact with or influence of God, though they thought they were perfectly righteous. In a word, they were self-righteous.

We could easily break these attitudes down into many more categories of sin, but the point is obvious: The total of all their religious efforts was zero. Actually, Pharisaism had negative value, for the scribes and Pharisees took what people already had and made them even worse off than before!

Staff
The Weightier Matters (Part 1): Introduction


 

Revelation 5:1-3

Several passages can provide insight into this scene. Obviously, the aged apostle was familiar with the Scriptures, so when he saw this vision of God's throne, the One who sat on it, and a sealed scroll, several writings of the prophets probably came to his mind.

For example, in Daniel's vision, thrones are set up, the Ancient of Days takes His seat, and books are opened (Daniel 7:9-10). We tend to focus on the four beasts in this vision, but the more significant theme shows the Son of Man, coming with the clouds of heaven, given dominion, glory, and a kingdom (Daniel 7:13-14, 27).

In Revelation, John sees the Ancient of Days likewise seated on a throne. Remembering Daniel's vision, John knows that court's purpose is to remove the dominion of man and the satanic power behind him and to give the Kingdom to the saints of the Most High under the Son of Man.

The prophet Ezekiel provides another related record. He also had a vision of the divine, including cherubim and a throne of God (Ezekiel 1:1-28) as a prelude to his commission to warn the rebellious house of Israel (Ezekiel 2:1-8). His vision contains another, similar scroll to the one John saw:

Now when I looked, there was a hand stretched out to me; and behold, a scroll of a book was in it. Then He spread it before me; and there was writing on the inside and on the outside, and written on it were lamentations and mourning and woe. (Ezekiel 2:9-10)

Like Ezekiel's scroll, the one John saw had writing “inside and on the back” (Revelation 5:1), but there are some differences as well: Ezekiel's scroll was the symbol of a commission to a human servant, while the one John saw was not. Also, Ezekiel's scroll was open and readable, while in Revelation 5, the scroll is sealed. Both scrolls, though, do involve “lamentations and mourning and woe.”

Zechariah 5:1-4 contains another vision of a scroll, which may also have flashed through John's mind when he saw the scroll in the right hand of the Most High. An angel explains that Zechariah's scroll, also written on both sides, is “the curse that goes out over the face of the whole earth”—specifically, a curse on thieves and perjurers. When John sees the divine scroll opened, it likewise contains a judgment for sin, but it affects far more than just thieves and perjurers.

Each of these scrolls symbolizes the judgments contained within them. In addition, each is written on both sides, indicating that nothing further will be added. The contents of each scroll are complete for its purpose, and once the scroll is opened, everything written on them will occur until God's purpose is fulfilled. As He says in Isaiah 55:11, “My word . . . goes forth from My mouth [and] it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it.” Nothing more needs to be added, and nothing will change the judgment that has been decreed.

David C. Grabbe
Worthy to Take the Scroll


 

 




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