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What the Bible says about Deep Mourning
(From Forerunner Commentary)

Lamentations 1:10-16

The book of Lamentations opens with Jerusalem being depicted as a princess who had it all, but due to calamity, she is widowed and has become a slave. She is Jerusalem personified, which the armies of Nebuchadnezzar have destroyed. Most of her people are dead, and her life seems to be overwhelmed and consumed by death, particularly the death of her inhabitants.

The reader is expected to know that her sins are what brought on this disaster. Her destruction was a judgment from God because she refused to repent. As a result, all her people are either dead or in Babylonian captivity. She tells us that even the few survivors are starving and miserable. They have nothing because they have bartered it all away for what little food remains in the area.

So Jerusalem is in a deep state of grief. She experiences the kind of mourning that occurs just after a calamity strikes. A person cannot think straight because of the magnitude of what has just happened. Nothing makes sense. No one and nothing can bring comfort because shell shock has set in. She is reeling from the destruction, chaos, and death that has just ruined her world, and her mind cannot piece together the reasons—not at this point. Only later in the book, in chapters 3 and 5, does the author begin to find perspective, tentatively acknowledging the lessons God wants His people to learn.

That is how grief works; that is its pattern. Modern studies have found that grief is a lengthy process. It is not just something that happens and quickly recedes. Instead, it is a process a person must move through in stages, each of which takes time. In this way, a grieving person can get a handle on what he or she is feeling and how it affects daily life. It takes considerable time to come to terms with what has happened. The book of Lamentations illustrates this process.

Richard T. Ritenbaugh
Those Who Mourn

Matthew 5:4

This mourning is a meaningful, persistent grief over wrong, over something that is not right or good. But that wrong, whatever it is, is not defined here. Jesus does not tell us what we are to grieve over. He just says, "Blessed are those who mourn," who possess this deep, personal grief.

Commentators are of three minds about the wrong Jesus desires us to grieve or mourn over. The first is the result of personal, bitter experience, say, our reaction when a close loved one dies. It could be an extreme experience along the lines of what Job went through: his sorrow over the loss of his children, all his wealth, and his status. That is a terrible thing to happen to an individual all at once. His whole world just disappeared, and all he had left was a wife who nagged him and told him to curse God and die. Not a pleasant situation for him at all. The calamity made Job say things he really did not mean. It made him question God.

This wrong is the grief of loss and many powerful, negative shocks to the system. It is the grief of one's world falling apart. We could call it "common grief." It is the kind of deep mourning that everyone experiences at least once in his or her life because of someone very close dying. A biblical example is the grief of Mary and Martha over the death of their brother, Lazarus (John 11:17-19, 28-31).

Richard T. Ritenbaugh
Those Who Mourn

Romans 7:13-25

Paul realized to the marrow in his bones that he was sinful. But he wanted to do what is good. He had a will of steel that kept him from committing a great many sins, but he still sinned, and he hated it every time he did. So, he was grieved deeply that he could not perform what God required of him because of that deep-set sin within human nature. Because we are so selfish, we allow human nature to lead us around by our noses and indulge ourselves when we should be sacrificing ourselves.

This sorrow is what Jesus is advocating when He says, "Blessed are those who mourn" (Matthew 5:4). He wants the kind of sorrow that is grieved to our innermost being that we are not like Him, that we are full of sin, that we cannot ever seem to move beyond our carnality. We see it cropping up so often, and we hate ourselves for it. We grieve because of our weakness.

This sorrow is always appropriate and applicable in our walk with God. It is a deep conviction that we are unworthy, and we are upset about it. We grieve that we cannot match the perfection of Jesus Christ. We always have miles to go, but Jesus also promises comfort at the end of that hard road.

Richard T. Ritenbaugh
Those Who Mourn


 




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