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What the Bible says about Job's Afflictions
(From Forerunner Commentary)

Job 30:21

The Hebrew word translated here as "cruel" is 'azkar, and in this case, it is better rendered "fierce." If we read Job 30 in its entirety, we will see that verse 21 is among those often applied in a dual, prophetic sense to the last hours of Jesus' human life. In another dual prophecy, Isaiah 53:10, we learn that it actually pleased God to bruise His own beloved Son, to put Him to grief, and even to make Him the ultimate sin offering!

It begins to become clear that God's standards of cruelty, fierceness, and even pleasure are not the same as man's. In a similar way as the Father's "fierceness" concerning Jesus' trials was necessary for the salvation of mankind, Job's afflictions were likewise necessary for his own ultimate benefit, as we find out later in Job's account (see Job 42:1-6).

What about us? Do we ever feel that God is cruel or fierce toward us? For example, when we do not get what we want just when we want it? Or when we or a loved one are not healed right away? Or when a loved one dies? Do we cry out, "My God, why have you forsaken me?" (Psalm 22:1).

Neither God the Father nor the Lord Jesus Christ is inherently cruel. On the contrary, they are endlessly loving, longsuffering, patient, and merciful. They have solemnly and repeatedly promised never to leave us nor forsake us (Deuteronomy 31:6; Joshua 1:5; Hebrews 13:5).

Cruelty is assuredly not part of God's "way of give." It is, however, part of Satan's "way of get," which he has foisted on mankind for six thousand years. Satan is the wicked one (Matthew 13:19, 38; I John 2:13-14; 3:12; 5:18). He is the chief adversary against God and His children (I Peter 5:8). He is the chief of our wicked, unrighteous, lying enemies; and as such, he is the instigator of all the cruelty that our enemies commit against us.

Staff
Don't Be Cruel!

Matthew 5:4

This mourning is a meaningful, persistent grief over wrong, over something that is not right or good. But that wrong, whatever it is, is not defined here. Jesus does not tell us what we are to grieve over. He just says, "Blessed are those who mourn," who possess this deep, personal grief.

Commentators are of three minds about the wrong Jesus desires us to grieve or mourn over. The first is the result of personal, bitter experience, say, our reaction when a close loved one dies. It could be an extreme experience along the lines of what Job went through: his sorrow over the loss of his children, all his wealth, and his status. That is a terrible thing to happen to an individual all at once. His whole world just disappeared, and all he had left was a wife who nagged him and told him to curse God and die. Not a pleasant situation for him at all. The calamity made Job say things he really did not mean. It made him question God.

This wrong is the grief of loss and many powerful, negative shocks to the system. It is the grief of one's world falling apart. We could call it "common grief." It is the kind of deep mourning that everyone experiences at least once in his or her life because of someone very close dying. A biblical example is the grief of Mary and Martha over the death of their brother, Lazarus (John 11:17-19, 28-31).

Richard T. Ritenbaugh
Those Who Mourn


 




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