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Bible verses about Selfish Attitude
(From Forerunner Commentary)

Genesis 4:1-15

In the well-known story of Cain and Abel, the first man born on the earth also becomes the first murderer. A few points in this account are significant:

  • Cain killed Abel after a quarrel over a sacrifice to God. Cain brought a sacrifice, but God would not accept it because it did not meet His standards. While Abel's offering showed his complete submission to God, Cain's hints at grudging worship of God - and that done in his own way.
  • Becoming angry and sullen over his rejection, he quarreled with and killed his brother. Then, he lied to God's face! He had no fear of God or the consequences of sin.
  • Cain's retort to God's inquiry as to Abel's whereabouts is also significant: "Am I my brother's keeper?" Cain's attitude of indifference toward his fellow man greatly influenced later generations.
  • Coupled with his entirely selfish attitude, Cain tried to take advantage even of God's curse upon him. Using a "woe is me" ploy, he "convinced" God to guard his life from anyone avenging Abel's murder.

The way of Cain - idolatry, murder, deceit, selfishness, hypocrisy - saturated Pre-Flood society to the point that God, seeing the wickedness of man, regretted He had even created humanity (Genesis 6:5-7).

Richard T. Ritenbaugh
'As It Was In the Days of Noah'


 

Matthew 23:25

Jesus declares the Pharisees "hypocrites" because they looked like they led "clean" lives, but inside they were greedy and self-indulgent. A person indulges himself by taking unrestrained pleasure in his pursuit of enjoyment and showing undue favor to his desires and feelings. By excessive compliance in gratifying our own desires, we pamper, humor, and spoil ourselves. Pamper implies inordinate gratification of desire for luxury and comfort with a consequent enervating effect. Humor indicates yielding to moods or whims. Spoil stresses the injurious effects on a person's character. Self-indulgence is excessive satisfaction of our sensual appetites and desires for the specific purpose of pleasing the self.

Martin G. Collins
Overcoming (Part 8): Self-Indulgence


 

Ephesians 5:28-33

A baby is not born evil. It is most certainly born with a measure of self-centeredness that God pronounced as very good in Genesis 1:31, for some small measure of self-centeredness enables a person to take care of the self.

Understood and controlled, a right measure of self-love provides a foundation for the love of others, which proves beneficial for the giver as well as the receiver. This is especially true in marriage because husband and wife become one flesh; to love one's spouse is to love the self because of this oneness.

It is at least equally true, if not more so, in our relationship with Christ. He is our example. Because of our spiritual oneness with Him, and because we are His body, His loving service of us is the same as loving Himself. This principle works both ways. Our loving service of Him is also the same as loving ourselves. What we see in these two intimate relationships is a practical application and benefit of the Golden Rule—"Do unto others as you would have them do to you"—in operation, with the added benefit to the giver.

The problem with self-love is that, without contact with God throughout life, an individual's innate self-centeredness can easily develop into an extreme and sharply honed sinfulness and evil. Such an egotist gives little thought to loving others as a way of life; he shows little care for others and rarely looks for ways to serve. Without God, life becomes all about the self. The world, established by and built upon selfish human nature, continues to feed its self-absorbed inclinations and cravings.

John W. Ritenbaugh
The Christian Fight (Part Two)


 

 




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