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Bible verses about Faith of Abraham
(From Forerunner Commentary)

Genesis 12:1-3

God tells Abram to head toward a different land, which is linked with his people becoming a great nation. We usually interpret this as meaning a vast number of physical descendants, and God has certainly fulfilled that, considering the teeming populations of his offspring. However, the real meaning of being Abraham's children has to do with those who have the faith of Abraham (Galatians 3:7).

The Jews boasted that Abraham was their father, yet they were concerned only with physical lineage. Jesus told the priests and Pharisees that the kingdom would be taken from them and “given to a nation bearing the fruits of it” (Matthew 21:43). That nation is defined, not by a physical bloodline, but by a certain faith and a different spirit. Peter calls those with the faith of Abraham “a chosen generation, a royal priesthood, a holy nation, His own special people” (I Peter 2:9).

Genesis 12:3 says that in Abraham “all the families of the earth shall be blessed.” Paul explains this promise in Galatians 3:8: “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, 'In you all the nations shall be blessed.'” From the Genesis 12:3 promise, Paul derives the idea that justification by faith would become available. In addition to foretelling a spiritual nation, God's promise of the land also suggests many being brought into alignment with God's standard of righteousness based on belief in Him.

David C. Grabbe
Why Was Jesus Not Crucified as Passover Began? (Part Two)


 

Genesis 13:14-15

This is a direct promise of not only Abraham's children's owning of the land, but also of Abraham's personal ownership of it. Yet the only land he ever truly owned was Sarah's burial plot—certainly not all the land he could see! For him to receive this promise, and for him to receive it “forever,” means that he and his descendants will live forever.

Now eternal life has entered the picture. Eternal life includes a spirit body that will not decay and a nature that is appropriate or fitting for endless life, one that is sinless and not continually incurring the death penalty. Only in the resurrection of the dead at Christ's return will the called of God—including Abraham—be raised incorruptible and given immortality, such that death is swallowed up in victory (see I Corinthians 15:42-54). Then, Abraham and his spiritual descendants will inherit the Promised Land, retaining it forever.

Romans 4:13 expounds on the promise of the land: “For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.” God's promise to Abraham was not based on perfect obedience to the law, but on the imputed righteousness that comes by faith, which happened when Abraham “believed in the LORD, and He accounted it to him for righteousness” (Genesis 15:6). This took place well before the covenant of circumcision (Genesis 17:1-14). Abraham's faith produced good works, as true faith always will; in Genesis 26:5, God says, “Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws.” But his righteousness in God's eyes was shown in his belief in God's faithfulness, not in anything he did or did not do.

Clearly, God's promise of the land to Abraham goes far beyond physical inheritance—it is, rather, an eternal inheritance, bestowed on those who have become his spiritual descendants through receiving the faith of Abraham. The patriarch, though, was among those who “died in faith, not having received the promises, but having seen them afar off were assured of them” (Hebrews 11:13). So significant are these promises that God confirmed them with a covenant that condemned Him to destruction if He failed to fulfill the terms. Not only that, the timing of Christ's sacrifice coincided with the preparations for God's covenant with Abraham, for it is His sacrifice that allows us—Abraham's spiritual seed, his “great nation”—to begin to receive these promises.

David C. Grabbe
Why Was Jesus Not Crucified as Passover Began? (Part Two)


 

Genesis 17:3-5

Abraham and Sarah still had not had Isaac, but God is talking about many nations in the past tense. He talks of things that are not as if they already are.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 27)


 

Galatians 3:9

Those people—and only those—whose lives are centered on the same faith as Abraham will be justified in the same way that he was and receive the same spiritual blessings that he received and will receive. This faith will be the dominant character trait, and because it is one that will be manifested in the way they live their lives and do the works they do. We are created unto good works, and God ordained beforehand that we should walk in these good works as our chosen way of life (Ephesians 2:10).

When a person has this same faith that Abraham had, which was manifested by his works (James 2:20-26), he will also be justified by God in the same way—the only way man has ever been justified.

David C. Grabbe


 

 




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