Chapter 3 seemingly deviates from the theme of the previous chapters, but the deviation is purposeful. He is planting a seed for further, wider, and greater understanding, a true foundation to build on. He shows that God, though unseen, is actively guiding and deeply involved in working in His creation, effectively moving both time and events to fulfill His purposes for individuals and nations. God has already given us a priceless gift: He has put eternity into our hearts to remind us that His work involves us in an eternal, spiritual—not a material—purpose. Our lives have direction.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Seven): Contentment
Chapter 3 is among the better-known chapters in the entire Bible, and it is likely the best-known chapter of Ecclesiastes. It holds these distinctions partly because of the poem that begins it. Its subject is of great consequence to us.
A major lesson for us in this chapter is that we live our lives within time, and therefore, we make our choices in life within time. However, to make the best of life, we must recognize that God is sovereign over time—all the time. His rulership, His dominance, His sovereignty, over time is never relaxed. He oversees what happens within time all the time. His relationship with His children is very personal, making His calling personal and individual.
As Creator, He has goals that He set before the foundation of the world. They will be accomplished within an already set time. His goals also include what He desires to accomplish in and through us. A reality we must face is that time is always moving; time is running out for all of us. This fact is not intended to make us feel a sense of desperation, for God is so perfect and dominant over His creation and labors that He always has enough time. We, though, do not—a fact that God always takes into consideration. We can deal with this truth in our relationship with Him. This is where the issue of contentment can be quite helpful.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Three): Time
Solomon certainly does not mean that men are beasts in terms of potential. He limits this expression to the fact that sinners will die in their sins, and without being called at this time, it appears that they have gained nothing truly valuable. Therefore, at least on the surface, they live and die on the same level as animals.
However, he also says that God tests men that they may see that they are like animals. The most likely time that they will grasp this is after they are resurrected, when their minds will be open to God and His truth. Only then will they be able to see that, morally and ethically, they had lived no better than animals. Therefore, he is suggesting that what is truly valuable in the lives of many people lies beyond the grave. In addition, if a person is not living a life that is glorifying to God or preparing himself for living in God's Kingdom, then he has gained nothing despite all the wealth and power he might possess.
Thus, his conclusion is that our image of life must be more penetrating and broader than that. The life of a wealthy and powerful sinner, though it may seem attractive on the surface, may be as vain, meaningless, and profitless as a beast's life.
Ecclesiastes 3:22 is penetrating advice because we all tend to let our minds wander from God's purpose into envy of those of this world who do not seem to have the difficulties we face: “So I perceived that there is nothing better than that a man should rejoice in his own works, for that is his heritage. For who can bring him to see what will happen after him?”
We must learn to live each day by faith, contentedly accepting it as it comes. This is possible because a foundation of faith and understanding enables us to know that we have been greatly blessed with knowledge far more valuable than money. God has revealed Himself to us; He knows us personally. He is overseeing our lives, and we are growing in knowledge of Him and His purpose.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Four): Other Gifts
Both the righteous and the wicked—even the animals!—go to the same place at death. All physical creatures are composed of dust and return to dust again. These scriptures make it abundantly clear that no one goes to either heaven or hell at death, and further, no one who is dead has the capacity to feel joy or pain.
Earl L. Henn (1934-1997)
Basic Doctrines: The Fate of the Wicked
Other Forerunner Commentary entries containing Ecclesiastes 3:20:
1 Peter 3:18-20