BibleTools
verse

(e.g. john 8 32)
  or  

Ecclesiastes 3:10  (King James Version)
version

A.F.V
A.S.V.
Amplified®
Darby
K.J.V.
N.A.S.B.
NASB E-Prime
R.S.V.
Young's


Compare all


Book Notes
   Barnes' Book Notes
   Jamieson, Fausset, and Brown Book Notes
   Robertson's Book Notes (NT)
Commentaries
   Adam Clarke
   Barnes' Notes
   Forerunner Commentary
   Jamieson, Fausset, and Brown
   John Wesley's Notes
   Matthew Henry
   People's Commentary (NT)
   Robertson's Word Pictures (NT)
   Scofield
Definitions
Interlinear
Library
Topical Studies
X-References
Commentaries:
<< Ecclesiastes 3:9   Ecclesiastes 3:11 >>


Ecclesiastes 3:1-10

Because God is sovereign over time all the time, He will be overseeing and working to make the most and best of every situation for us. Time is important to us, but with God, it is not an overriding issue. There is time because He is involved and wants the most and best for us.

In listing the merisms (pairs of contrasting words used to express totality or completeness) in verses 2-8, Solomon is not saying everybody has to go through each of the fourteen pairs, though that would do us no harm. They do, however, give us an overview of major events of virtually every life. Once they are listed, verse 9 asks, “What is to be gained by experiencing these events?” The question is rhetorical at this point. Answers are to be gathered from what Solomon teaches within the larger context of the book.

By way of contrast, understanding verse 10 is quite important to our well-being. Solomon assures us that God is deeply involved in these issues and events of life. In fact, he writes that they are God-given, implying that God has assigned them as disciplines for our development as His children. The dominant fact here is not whether God personally put us in them, since we may have gotten ourselves into them through our choices. The important factor is that we are indeed in them, and God is involved in them with us because at the very least He allowed us to fall into them.

We must not allow ourselves to forget that He is our Creator (II Corinthians 5:17); we are not creating ourselves. Thus, we can be encouraged that He has most assuredly not abandoned us (Hebrews 13:5). Are we accepting and patiently rising to meet these challenges, or are we resisting them in despair and frustration?

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Three): Time



Ecclesiastes 3:10-11

Ecclesiastes 2:26 says that God gives gifts. We need to consider another wonderful gift He has given, not to His children only, but to all mankind, named in Ecclesiastes 3:11: “He has put eternity in their hearts.” This wonderful gift contains an aspect that can work against us if we are not careful.

Unlike animals, we have thoughts of immortality. We normally do not want to die; we want to live forever. Yet, we also know that we are caught between time as it is for us right now and eternity. As God reveals Himself to us, to live eternally with Him and to be like Him become major desires for us.

The filmmaker Woody Allen, an atheist and without revelation from God, nonetheless makes an insightful observation about mankind, which he learned at least partly from his occupation as a writer and movie-maker:

The universe is indifferent, so we create a fake world for ourselves, and we exist within that fake world, a world that, in fact means nothing at all, when you step back. It is meaningless. But it's important that we create some sense of meaning, because no perceptible meaning exists for anybody.

Why is it "important that we create some sense of meaning”? Our thinking is what creates a sense of purpose for our existence and therefore gives direction for our use of life. Will our conclusions be true or false? Our minds can only work with what they already have, which accrues as we move through life's events.

Allen observes that the universe tells us nothing about the purpose for life. While not entirely correct, it is close enough for the unconverted. How much spiritual truth does the unconverted mind really have to work with? Therefore, humanly, we attempt to create our own meaning and purpose, fitting ourselves into what we have imagined. What are the odds that a person will come up with exactly the same purpose and meaning that the Creator has planned for us?

In addition—and this is essential—what are the chances that a person will fit himself into that divine plan on his own? The correct answer is zilch, nada, nothing. Therefore, since the universe tells us nothing, the true purpose of life must be revealed through God's calling.

Of supreme importance to us, then, is whether our thinking creates a sense of meaning and purpose for our lives from what God has revealed in His Word. Ecclesiastes 3:11 reveals that God has given mankind thoughts of eternity, that is, of time both backward and forward endlessly. However, He has not yet given mankind His truth about eternity. Consequently, most of mankind believes that they already have immortality within them! In this way, their false thinking becomes their enemy!

Understanding and fully accepting what He has given to us are not always easy because our former, carnal experiences make us susceptible to the pulls of the world. We become sluggish in living by faith because we allow our former education from the world to lure us into self-centeredness. Our challenge is to focus on the purpose of life that God has revealed to us, not on what we have imagined for ourselves.

When we add other truths gleaned from other passages of God's Word, we realize that verse 11 implies that we are being created for another world, an entirely different one within the realm of eternity. God's gift of His Holy Spirit has given us an ability to transcend mankind's fixation on the present and the material. We are being created for the spirit world of the Father and the Son and of the angels (which were made to be ministering spirits for our benefit). We are being created for the Kingdom of God.

To find satisfaction and fulfillment, Solomon attempted many different avenues and thought deeply about life as he saw it. However, we must come to understand that God has ordained that we must live by faith while awaiting our change. That time must be spent within a relationship with Him so that we come to know Him and His way ever more fully. Now is the testing time, the time for trials to prepare us. We must learn that our satisfaction in life must come from an “over the sun” spiritual relationship lived by faith.

Those who pursue this relationship with God will be given eternal life because they know Him and He knows them. This is the task to which Ecclesiastes 3:10 alludes. God has given us this task to accomplish to be prepared for living in His Kingdom. To fulfill it, we must live by faith, trusting His sovereignty in every situation. That means being at peace, content, comforting ourselves with the truth that God is fully aware of what is happening in our lives and is in control of the big picture.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Three): Time



Ecclesiastes 3:1-22

Chapter 3 seemingly deviates from the theme of the previous chapters, but the deviation is purposeful. He is planting a seed for further, wider, and greater understanding, a true foundation to build on. He shows that God, though unseen, is actively guiding and deeply involved in working in His creation, effectively moving both time and events to fulfill His purposes for individuals and nations. God has already given us a priceless gift: He has put eternity into our hearts to remind us that His work involves us in an eternal, spiritual—not a material—purpose. Our lives have direction.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Seven): Contentment



Ecclesiastes 3:10-14

Some commentators describe Ecclesiastes 3:12 as negative because they understand the phrase, “there is nothing better,” as implying something “second-best.” They almost seem insulted that God has “tossed them a crumb.” But look again at what God has counseled that we should do! In verse 12, He advises us to rejoice and do good in our lives, and in verse 13, to eat, drink, and enjoy the good of our labor because these things—the food, the drink, and the ability to labor—are gifts of God.

If we reword these verses into the first-person voice, it reads, “There is nothing better than that I should be joyful and do good as long as I live, and to eat and drink and take pleasure in all my work—this is God's gift to me.” How much good can be accomplished in a life lived with the attitude that He counsels us to live with? What does God more specifically mean by “do good”? What He means should be taken in a moral and ethical sense. To do good is to do good works, and that is our assignment all the time! God is most certainly not tossing us a crumb.

Ephesians 2:10 tells us that doing good is the very reason for our calling! “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” Regardless of a trial God may have specifically assigned us, doing good works is always our assignment, whether within that specific trial or free from whatever particular discipline the trial might normally impose.

Thus, in Ecclesiastes 3:10-14, God is telling us to take joy in His employment of us before the world in doing good at home for those we live with, doing good work on the job, doing good in serving the brethren, and doing good within our community as we have occasion, using our spiritual gifts to the best of our abilities.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Four): Other Gifts



Ecclesiastes 3:9-11

A beautiful flower blooms, but it is only beautiful for a little while, not always. Even though things are beautiful—and in an overall sense, he means life is beautiful—it is perplexing because we cannot figure out what God is doing. We have a deep desire to understand the beginning from the end. Everyone likes to know how things are going to work out! Everybody would like to know a little bit about what lies ahead in the future for him. But we cannot know, so life perplexes us.

Maybe we want insight into or a sense of something that transcends our immediate situation. But we are left without really knowing all we would wish to know about the future as it relates to the present and what we are experiencing. This has a beautiful purpose in it; God designed it so. He has not told us everything. Why?

It forces His children to live by faith: "The just shall live by faith." Those who trust God will be cognizant of the fact that they cannot control everything and that they must rely, not in their wisdom, abilities, intelligence, power, or money, but in Somebody who is really in control of these things.

John W. Ritenbaugh
Ecclesiastes and the Feast of Tabernacles (Part 2)



Ecclesiastes 3:1-22

Chapter 3 is among the better-known chapters in the entire Bible, and it is likely the best-known chapter of Ecclesiastes. It holds these distinctions partly because of the poem that begins it. Its subject is of great consequence to us.

A major lesson for us in this chapter is that we live our lives within time, and therefore, we make our choices in life within time. However, to make the best of life, we must recognize that God is sovereign over time—all the time. His rulership, His dominance, His sovereignty, over time is never relaxed. He oversees what happens within time all the time. His relationship with His children is very personal, making His calling personal and individual.

As Creator, He has goals that He set before the foundation of the world. They will be accomplished within an already set time. His goals also include what He desires to accomplish in and through us. A reality we must face is that time is always moving; time is running out for all of us. This fact is not intended to make us feel a sense of desperation, for God is so perfect and dominant over His creation and labors that He always has enough time. We, though, do not—a fact that God always takes into consideration. We can deal with this truth in our relationship with Him. This is where the issue of contentment can be quite helpful.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Three): Time



Ecclesiastes 3:9-11

Men search for the answers to life's big questions. They are aware that there is a Creator God, as Romans 1 so clearly shows. We know from our own experiences that multitudes of the public believe that God exists, but how many of those know the purpose that God is working out? The closest they have been able to come is to believe people go off to heaven when they die. That is not the purpose God is working out. It is so much more majestic, so much more grand and glorious than that—there is no comparison between the truth and that which man has concocted!

In addition, people do not seem to understand the connection between God's purpose and our lives right now. What are we supposed to do with what we understand? They do not understand that God is on a character-building mission, and it requires our cooperation with Him. That is exactly what God through Solomon suggests here: that no one can find out the work that God does from the beginning. Why? Because they do not fear Him! The fear of God must be given; it must be instilled within a person—and it must be instilled by God!

John W. Ritenbaugh
The Fear of God



Ecclesiastes 3:10-15

Among the mysteries that everybody must face is “Who am I?” and “Why am I here?” Another version of those questions is “Why was I born?” A partial but probably unsatisfying answer is that, unless God calls and reveals Himself to a person, he will never find the clear, detailed answer. Thus, Solomon states in verse 11, “No one can find out the work that God does from beginning to end.” So that the called, those to whom God has revealed Himself, are thoroughly convinced of the great gift God has given them, a fuller version of this declaration appears in Ecclesiastes 8:17:

Then I saw all the work of God, that a man cannot find out the work that is done under the sun. For though a man labors to discover it, yet he will not find it; moreover, though a wise man attempts to know it, he will not be able to find it.

God undoubtedly planned much of this blindness. This does not mean that people will never hear the answer to “Why was I born?” in their lifetimes. But unless God is directly involved in calling them for His purposes, their hearing the simple and plain truth of it will not have the life-changing impact needed to change the direction of their lives. A person must be gifted by His calling (Matthew 13:10-17).

God has given everyone a spirit and a sense of eternity, enabling people to think both backward and forward in time. Men innately know that there is more to life than what they experience physically. However, they do not grasp the precise connection between their awareness of eternity and their present physical lives. They do, however, vaguely grasp that somehow the immortality they envision has some connection with what they are experiencing in the present. However, this is greatly botched, and misunderstanding is universal. The most common assumption is that we already possess it. But, if linked with revealed truth as God intended, it greatly aids people in thinking about the past concerning God's creative powers, His purpose, His sovereignty over all things, and how the individual fits into the present and future.

God has given gifts to all humanity, but only those called by Him are given more detailed and true explanations that will build their faith, enabling them to live by it. Unless God gives the details, we are all much like terribly near-sighted people who more or less feel their way along. Until they are called, the grand design that God is working out escapes their fuller comprehension, making the answer about who we are elusive.

The instruction in Ecclesiastes 3:10-15 encourages us to be content and patient. It is a reflection on and a reminder of the importance of what He already said about gifts in Ecclesiastes 2:24-26. We should be thankful and rejoice in what we already have because what we have is wonderful. Without directly stating a clear “why,” Solomon gently implies that God will add understanding as we are able to make good use of it.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Four): Other Gifts




Other Forerunner Commentary entries containing Ecclesiastes 3:10:

Ecclesiastes 3:10-15
Ecclesiastes 3:10-14

 

<< Ecclesiastes 3:9   Ecclesiastes 3:11 >>



The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
©Copyright 1992-2018 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookGoogle+RedditEmailPrinter version
Close
E-mail This Page