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Romans 8:9  (King James Version)
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<< Romans 8:8   Romans 8:10 >>


Romans 8:9

Are we already spirit? Well, the old hat pin test works very well here. This verse says, "You are . . . in the spirit, if so be that the Spirit of God dwells in you." "In" is not being used to state physical position, a physical location, but in the sense of concerned with. Paul uses it in the same sense as we would say, "He is in politics" - this person is concerned or involved with politics. A Christian's concern is with things of the Spirit of God, the mind of God. It is a matter of mind, attitude, thought, perspective, wisdom, knowledge, and direction of life. Jesus said, "He who seeks to save his life will lose it, and he who loses his life for My sake will find it." It is a matter of concern, involvement. That is what "in the spirit" is.

It is a matter of direction of life. It is the concept of spiritual relationships that dominate the correct understanding, not physical location in regard to Christ or the church, because those relationships can and do involve people of all races, all nationalities, physically located in all places on earth. But when one is "in the spirit," that person's great concern and involvement in life lies in his relationship with God. If one is "in the flesh," then his concern and involvement revolves around his relationship with the carnal world.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part Four)



Romans 8:9-14

The Holy Spirit is the power of God—not a personage, entity, consciousness, or part of the Godhead or a trinity. The Bible speaks of the Spirit as the power or mind of God, the power of love and of a sound mind. It emanates from Him and thus can be said to be "poured out" (Titus 3:5-6), "breathed" (John 20:22), and used to "fill" (Acts 2:4) and "anoint" (Acts 10:38).

Martin G. Collins
The Holy Spirit



Romans 8:9-14

The context is human beings in whom the Spirit of God dwells. Jesus, as a human being, having the Spirit of God without measure, was still considered to be part of the Godhead. These verses, verse 14 especially, show that if God begins to give His spirit to those who obey Him (Acts 5:32), they also become the sons of God! This is also seen in I John 3:1-2.

John W. Ritenbaugh
The Nature of God: Elohim



Romans 8:9-11

The Holy Spirit delivers us from death and leads us to the gift of eternal life. We inherit mortal life through Adam, but God gives His Spirit to endow eternal life on His faithful and obedient children. Since the Spirit is God's gift, neither are we born with it, nor can we earn it.

Martin G. Collins
The Holy Spirit



Romans 8:6-9

If a person professes to be a Christian, saying that he has accepted Christ as his personal Savior, is he converted? Is that all it takes? If so, does it mean that all "Christians" are converted?

The Bible, specifically Romans 8:6-9, 13-16, answers all of these questions about who can be converted. This passage lists four points about who is a true Christian—and thus, converted—and who is not. First, Paul says that a person who is still carnally minded—who has not submitted to God's spiritual way of life—is not subject to God's law, nor can be. Conversely, and more positively, a true Christian is subject to God's law. So if an individual claims to be converted but does not and will not keep God's law, then he is not converted.

Second, the apostle tells us that God considers a person His—that is, one of His children—if he has the Holy Spirit in him. When the Holy Spirit resides in someone, he is said to be "in the Spirit," and he will do or want to do all of the things that God desires of him.

Third, a person "in the Spirit" is trying to eradicate the ungodly deeds of the body. In other words, he is making great efforts to overcome sin. Human nature, goaded by the wicked influence of Satan the Devil (Ephesians 2:2), is essentially selfish or self-interested and in opposition to the way of God, which is based on love for others or outgoing concern. The converted Christian strives to change from sinfully self-centered to righteously God-centered, which means he has to deny himself the evil desires of his carnal nature.

Fourth, Paul writes in verse 16 that God's Spirit in the converted person bears witness that he is one of God's children. Put another way, the Holy Spirit produces testimony, proof, or fruit, that an individual is indeed a son or daughter of God. In effect, the true Christian exhibits the fruit of God's Spirit (Galatians 5:22-23), removing all doubt about his conversion.

If someone claims to be converted yet does not fit these four attributes, he is not truly converted.

We need to grade ourselves on these points. Have we been baptized and received God's Spirit by the laying on of hands? Are we keeping God's law? Are we are overcoming the sins that so easily trip us up? Are we growing in God's righteousness and producing fruit? How far has the conversion process gone in us?

Two passages in Acts provide an additional point to consider, one that tends to cause confusion on the subject of conversion. Acts 2 records the details of the Pentecost after Christ's resurrection, when Peter speaks to the assembled multitude, telling the Jews that they had killed their Savior on Passover:

Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Men and brethren, what shall we do?" Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call. (Acts 2:37-39)

Shortly thereafter, in Acts 3:19, Peter preaches at Solomon's Porch and says something similar: "Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord." Peter shows conversion to take place at a definite time and all at once. He says, "Repent and be baptized," and "Repent and be converted." It is like snapping your fingers. Just like that. So when we repent and accept Jesus Christ as our personal Savior, and are baptized and receive the Holy Spirit, we are considered to be "converted." We have forsaken our old way of life and embraced God's.

Richard T. Ritenbaugh
What Is Real Conversion? (Part One)



Romans 8:9-10

Paul says that Christ dwelled in Him through the Holy Spirit. This indwelling of God's Spirit enables us to be faithful. Christ's faithful mind is imparted to us and becomes part of our mind. If we provided the faith to obey God, it would be self-righteous. Our righteousness must come through the faith of Jesus Christ.

Martin G. Collins
Faithfulness



Romans 8:7-9

How does God's Spirit help us to overcome? Back in the Garden of Eden, Adam and Eve disobeyed God and ate of the fruit of the Tree of the Knowledge of Good and Evil. Because of their disobedience, an attitude, a spirit, of sin and rebellion entered into them and separated them from God. That spirit is enmity against God (Romans 8:7-9). It is a poison, a spiritual disease, that contaminates each individual as he adjusts to a sin-filled world and makes the same poor choices that Adam and Eve made.

However, once God calls a person, if he allows God to humble him, then upon repentance, he is prepared for the indwelling of God's Spirit. The Holy Spirit is the antidote for the noxious, evil spirit of sin that humanity has followed since the Garden of Eden. Our carnal spirit, mimicking the attitudes of Satan, is prideful and self-serving, but God's pure and powerful Spirit can heal us and make it possible for us to keep God's laws by dissolving our proud, selfish nature. Once this process has begun, we can then begin to bear the fruits of the Spirit (Galatians 5:22-23).

Yet, we cannot take the indwelling of God's Spirit for granted. When David sinned with Bathsheba and conspired in the death of Uriah the Hittite, he drifted from God for several months at least, for it was not until around the time that the baby was born that the prophet Nathan shocked the king into awareness of what he had done (II Samuel 12:14-15). In his psalm of repentance, he cries, "Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from your presence, and do not take Your Holy Spirit from me" (Psalm 51:10-11; emphasis ours throughout). He realized that by his neglect of seeking God daily, he had been dangerously close to losing all contact with God. Thus, he asks God to renew His Spirit within him and not take it away.

In the New Testament, the apostle Paul also speaks of renewing God's Spirit in us. He writes in II Corinthians 4:16, "Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day." Speaking of the "new man" again in Ephesians 4, he instructs the brethren, ". . . put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and . . . put on the new man which was created according to God, in righteousness and true holiness" (verses 22-24).

Clearly, God wants us to be in contact with Him every day by His Spirit.

Staff
Ask and It Will Be Given




Other Forerunner Commentary entries containing Romans 8:9:

Jude 1:15-19

 

<< Romans 8:8   Romans 8:10 >>



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