What the Bible says about Serve
(From Forerunner Commentary)
Like the burnt offering, the meal offering was completely consumed. The priest placed a portion atop the burnt offering and kept the remainder for his consumption. Nothing remained for the offerer. The meal offering depicts that man has a claim on man. We are obligated to love our neighbor as ourselves; we are our brother's keeper. We owe these to fellow man, and therefore fellow man has a claim on our love, even as we have a claim on his love.
Paul writes in Philippians 2:17, "Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all." The drink offering was an adjunct to the meal offering. Clearly, Paul considered his life as an offering to the Philippians for the benefit of their faith in God and His purpose. Because of this, he was not able to live life as he might otherwise have chosen. He was always at their service; he sacrificed his life on their behalf.
Others are named for their service to the brethren. Phoebe refreshed the brethren. Philemon was hospitable, and Luke and Silas made arduous journeys with Paul in service to those in far-flung areas. They, like we, serve people who are carnal or leavened, as the Bible says, and thus their reactions are not always what we would like them to be.
A clear example of this occurred when Mary offered her perfume to anoint Jesus' feet. Judas reacted carnally, asking why this could not have been sold and given to the poor. This illustration shows that sacrifices made for another can be misunderstood, and people can become offended. When we serve, expectations are usually high, but realization sometimes falls short, causing pain even in attempting to do good. We must always remember that it is a sacrifice to be a meal offering. The possibility of pain is always present.
John W. Ritenbaugh
The Offerings of Leviticus (Part Nine): Conclusion (Part Two)Related Topics: Consumable Sacrifice | Drink Offering | Love for Man | Meal Offering | Offering, Meal | Offerings | Offerings of Leviticus | Pain | Sacrifice | Sacrifice as Metaphor | Serve | Service | Serving Others
Because of their incessant bickering about who would be the greatest in the Kingdom (Luke 22:24-27), Jesus gave the disciples an object lesson designed to show them what their real position was under Him. He tells them, "He who is greatest among you, let him be as the younger, and he who governs as he who serves" (verse 26). He shows them that they must be willing to do whatever task—even the most menial—that is necessary for the good of their brothers. This should have put them in the proper attitude for the Passover's greater purpose, Christ's sacrifice for our forgiveness and redemption.
Richard T. Ritenbaugh
FootwashingRelated Topics: Footwashing | Footwashing Attitude | Humility | Humility Precedes Honor | Leaders , Role of | Leadership | Leadership, God's Pattern of | Pride | Pride and Contention | Servant | Servant Attitude | Servant Leadership | Serve | Service | Serving Others
The footwashing a commanded ceremony for Christians. It is an object lesson whose meaning we are to inculcate into our lives and practice at every opportunity! As Christ served us, so should we serve others. The apostle John writes in I John 2:6, "He who says he abides in Him ought himself also to walk just as He walked."
Richard T. Ritenbaugh
FootwashingRelated Topics: Following Christ's Example | Following God | Following God's Lead | Footwashing | Footwashing Attitude | Humility | Humility Precedes Honor | Leaders , Role of | Leadership | Leadership, God's Pattern of | Pride | Pride and Contention | Servant | Servant Attitude | Servant Leadership | Serve | Service | Serving Others | Walking with Christ | Walking with God
These verses clearly point to the seriousness of idolatry, but few seem to understand that the essence of idolatry is the worship of the self. A young man once said to me that he could see nothing wrong with the Christmas tree because he did not bow down and worship it. He knows the truth about Christmas, but he holds his opinion higher than the truth of Christmas' origins and intent. His words also reveal that he did not understand the meaning of "bow down" or "serve" in regard to this commandment. Bow down means "to bend the neck or waist," but when applied to a situation as in this commandment, it means "to give reverence, worship, give assent, or submit." Serve means "to work for, promote the interests of, aid, help, obey, wait upon, or satisfy the requirements of."
The ramifications of this are almost endless; it could involve every other commandment that men habitually break through lust. Suppose we ask God for something He has promised, such as prosperity. Prosperity is good; He wants us to be prosperous. However, if our desire for prosperity becomes greater than the desire to submit to the way God says we must live to be prospered, we will use a carnal means to acquire even the promised good thing. Abraham and Sarah used this justification in attempting to bear the promised son through Hagar. Their reasoning, combined with a weakening of their faith, led them to follow their own way over God's. An idolater serves himself at the expense of obeying God.
John W. Ritenbaugh
The Second Commandment (1997)
The attitude Jesus showed in washing His disciples' feet is the same attitude that enabled Him to give up the power and glory of being like God and become a man. Here we see that our Creator, the Almighty God, is first and foremost a servant. He is willing to serve His own servants! When we come to the point that we are able to do everything in an attitude of service and humility, we are truly following Jesus Christ.
Richard T. Ritenbaugh
FootwashingRelated Topics: Footwashing | Humility | Jesus Christ as Servant | Servant | Servant Attitude | Servant Leadership | Servant, Minister as | Serve | Service