What the Bible says about Procrastination
(From Forerunner Commentary)
The biblical fear of God runs the gamut from a mild respect through a deep, abiding, and reverential awe to sheer terror—a terror that causes the skin to crawl, the hair to stand on end, the throat to release a scream, the bowels to move, or the body to faint or collapse, groveling on the ground in a vain attempt to disappear, as Isaiah did (Isaiah 6:5). Fear can be an extremely effective motivator. Many of us have experienced something so fearsome that the "fight or flight" response kicked in. Our terror moved us to take immediate steps to defend ourselves physically or seek protection by running from the danger.
However, fear can be a two-edged sword. Though it undoubtedly motivates, it can also paralyze us into doing nothing but rolling ourselves into a fetal position. In relation to God, a most subtle and deceptive problem is that, because we cannot literally see Him, we do not feel that responding to Him is of immediate concern. In this way, fearing God is not like what our reaction would be to a lion suddenly jumping out of the jungle and confronting us on the path.
The result, though, can be just as deadly! The major difference is timing. Because of God's patience, the end comes more slowly if our reaction is not correct and no repentance occurs. Nonetheless, our relationship with God may die because not having the proper fear invites apathy and procrastination. Our fear must have enough of an "edge" that it motivates us to act correctly—but not so much that it paralyzes us into inaction. That "edge" grows as true knowledge of Him increases.
Some may think God does not require of us this level of fear. However, for "trembles" in Isaiah 66:2, the Septuagint uses a Greek word that describes reverential awe with an "edge." God will "look on" a person who has this kind of fear. Without the proper fear of God in us, there will be precious little reciprocation of His love shed abroad in our hearts (Romans 5:5).
Romans 12:1 asserts that overcoming in this way of life requires sacrifice—a living sacrifice. We all know how costly sacrifice can be. Our apprehension of making sacrifices required to submit to God's will stops us on occasion, motivating us to draw back from obeying. Here, the problem is fearing the wrong thing! Sometimes, the degree of the fear of God we need approaches sheer terror because we are often so difficult to convince!
However, what is necessary as a matter of course is an abiding, reverential awe.
John W. Ritenbaugh
The Elements of Motivation (Part One): FearRelated Topics: Apathy | Awe, Reverential | Awesomeness of God | Fear | Fear of God | Fight or Flight Response | Obedience | Procrastination | Relationship with God | Repentance | Reverential Awe | Sacrifice | Terror | Trembling before God
Secular sociologists and psychologists have done extensive research and observation on most human behaviors, the various forms of anger being no exception. During World War II, military psychologists first used the term "passive-aggressive" to denote the behavior of soldiers who displayed passive resistance and reluctant compliance to orders. While "passive-aggressive" may sound like a person who switches between extremes—first passive, then aggressive—it actually describes one who is aggressive but in a passive, hidden, subtle way.
According to these scientists' findings, such aggression—anger, wrath, malice, hatred—may manifest in "striking out" at others in ways that would not normally be considered violent. In their definition, passive aggression can include behaviors such as verbal ambiguity or mixed messages; avoiding responsibility; blaming others; chronic lateness and forgetfulness to avoid an obligation; complaining and general negativity; intentional inefficiency; avoiding verbal or emotional intimacy; not trusting others; manipulation and control of others; superficial submissiveness; back-handed compliments; fault-finding as a defense against getting too close; withholding information; showing displeasure by not conforming to expectations or standards; focusing discontentment on authority figures (employer, parent, teacher, even a spouse who has taken on the parental role); envy and resentment of peers who succeed or are viewed positively by authority figures; obstructing or sabotaging the plans of others; sullenness or sulking; and procrastination when assigned a task that is disliked.
At the root of these behaviors is unresolved anger, frequently from childhood and adolescence. Researchers have found that individuals exhibiting passive-aggressive traits often began doing so due to a "power struggle" with a parent. When that primary relationship is dysfunctional, the child of a harsh or intractable parent finds other ways of "expressing" himself—ways to "even the score" without doing anything that really crosses the line. If these patterns of subtly exhibiting anger become ingrained, they carry through into adult relationships and occupations. They become the "normal" way of dealing with things that make the person uncomfortable or if "unreasonable" expectations are put upon him.
Latent anger becomes the lens through which the individual sees the world, and passive-aggressive behavior becomes second nature. Thus Paul twice specifically counsels fathers "not [to] provoke your children to wrath" (Ephesians 6:4; Colossians 3:21). As we noted, wrath can be open and obvious or subtle and hidden, and it can acquire targets unrelated to the source.
Anger, malice, hatred, and wrath are habits. They are learned and practiced. By the same token, they can be broken and replaced with appropriate and godly responses. Jesus Christ came to fulfill the prophecy in Isaiah 61:1, which includes "healing the brokenhearted" (see Luke 4:18). That healing, if we are willing, includes emotional wounds—"broken hearts"—as well as physical ailments.
When we become aware of areas where our hearts are "broken"—areas where they have sustained injury or where we can see they do not work as God's heart does—it is appropriate to take this before God, acknowledge the brokenness, and ask for His healing. Sometimes the healing is instant, and other times it is a process that can take a long time.
David C. Grabbe
Hidden Anger (Part Three)Related Topics: Anger | Anger, Hidden | Complaining | Hidden Anger | Intentional Procrastination | Malice | Negative Attitude | Passive Aggressive Behavior | Procrastination | Provoking Children to Wrath | Wrath
This verse is a warning against procrastination. Just because we do not have the complete picture is no excuse for inactivity. Solomon advises us to get moving because the good things God has to offer will not come to those who waiver (James 1:6-8). Do not procrastinate—plunge in!
Solomon was a mover and a shaker; he got things done. He learned right principles of how to make a success of his life. Though he is giving them to us in quaint illustrations—things we cannot easily relate to—he is nonetheless giving us steps to success with God. The key to this is the faith that God is with us and that He will work these things out, but He also requires things of us: decisive commitment, enthusiasm, putting off passivity, not procrastinating, and doing the right things with God.
John W. Ritenbaugh
Ecclesiastes and the Feast of Tabernacles (Part 2)Related Topics: Decisive Commitment | Enthusiasm | Indecisiveness | Passivity | Procrastination | Wavering
While the foolish are busy trying to get their spiritual lives in order at the last minute, Christ comes to take the wise, and the doors to the marriage feast are shut (Matthew 25:10-13). Only those virgins who have a regular supply of oil and combine it with the lamp of God, the Bible, can hear the true voice of their Shepherd calling to them through His true ministers, including the Two Witnesses. The foolish virgins, representing many ministers too, will at first scoff at these two men and ignore their warnings. But when the Two Witnesses begin performing miracles, the foolish virgins will start to wake from their deep sleep; they will begin to repent and ask God for His Spirit.
God the Father has the authority and Jesus Christ has paid the price to enable us to have oil in our vessels. Everyone called by God must pay a price, obedience to God, to receive His Holy Spirit (Acts 5:32). This means we must repent and overcome sin on a daily basis.
Staff
Y2K: You-2-the-KingdomRelated Topics: Faithfulness | Faithlessness | Foolish Virgins | Foresight | Foresight, Lack of | God's Holy Spirit | Holy Spirit | Holy Spirit, Symbolized by Oil | Oil | Oil as Analogy | Oil as Metaphor | Oil as Symbol | Oil Imagery | Parable of the Ten Virgins | Perseverance | Preparedness | Procrastination | Repentance | Spiritual Lethargy | Spiritual Preparedness | Two Witnesses | Watchfulness
The door is shut with finality. The verb tense says the door is shut to stay shut. Therefore, at that point, no one's repentance, prayer, or pleading can change that fact. Noah's ark having its door sealed shut is a similar vivid illustration of its finality (Genesis 7:16) - it was shut to stay shut throughout the Flood. All the pleading in the world would not open the ark's door to others after it was shut. Once Christ has come or we have died, our opportunity to be among the firstfruits of the Kingdom will have been decided. The door's closing is fair because everyone had ample time to prepare for the bridegroom's coming. He does not come early in the evening but late. He is even delayed (verse 5), giving extra time to be ready. We have our whole lives - all the years of Christ's longsuffering and patience with us - to prepare. Therefore, it is just and fair that the door is shut when our last hour comes. Isaiah recognizes man's tendency to procrastinate in his warning, "Seek the Lord while He may be found, call upon Him while He is near" (Isaiah 55:6).
The foolish Laodicean attitude dictates that one needs nothing else spiritually, but such a one will be rudely awakened to realize his terrible unpreparedness. This attitude is bankrupt of vision and foresight. It sees no need to prepare for the eventualities of life either physically or, more importantly, spiritually. Opportunities come and go through life, and no opportunity is so greatly lost than that of the foolish virgins. They fail to realize that the bridegroom would probably come later than expected. They lack faithful perseverance in thought and action.
The lesson Christ emphasizes in this parable is to be prepared for the future, namely, the coming of Christ. The prophet Amos expresses this powerfully: "Prepare to meet your God, O Israel!" (Amos 4:12). Human beings have little trouble preparing for everything, except meeting God. The last verse of the parable (verse 13) makes its purpose ring in our ears: "Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming."
Martin G. Collins
Parable of the Ten Virgins (Part Two)Related Topics: Faithfulness | Faithlessness | Firstfruits | Foolish Virgins | Foresight | Foresight, Lack of | Laodicean | Laodiceanism | Parable of the Ten Virgins | Perseverance | Preparedness | Procrastination | Spiritual Lethargy | Spiritual Preparedness | Watchfulness
Find more Bible verses about Procrastination:
Procrastination {Nave's}
Procrastination {Torrey's}