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Bible verses about Family of God
(From Forerunner Commentary)

Deuteronomy 13:3

His Kingdom will be peopled by sons and daughters whom He has tested and found faithful even when tempted by false prophets. The false prophet reveals himself through his preaching, which is against the law of God. He does not necessarily mean just the Ten Commandments, because everything that comes from His mouth is true and becomes law to His children. He expects us to respond to and obey it, to submit to it out of respect for Him because we want things to go well for ourselves, our families, and our loved ones.

John W. Ritenbaugh
Unity (Part 3): Ephesians 4 (A)


 

Matthew 19:28

The apostles will be kings, too, in this Kingdom, which is also a Family. Their jobs are clearly specified.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 1)


 

Mark 1:14

Jesus Christ preached a specific gospel - not about Himself, but "the gospel of the kingdom of God"! "Gospel" derives from an old English word meaning "good news." He came proclaiming the good news that God's Kingdom would come and restore all things (Acts 3:19-21). Jesus is the King of a literal Kingdom that will reign over the whole earth when He returns (see John 18:36-37; Revelation 5:10; 19:11-16; 20:4-6). The gospel explains, not only that it is coming, but also how we can be a part of it. That is great news!

Richard T. Ritenbaugh
The True Gospel


 

John 11:51-52

Christ died for our sins so that the children of God can be gathered in one. One family. One kingdom. It begins with the one church; that we all have one spirit, that we are in one body that becomes the Kingdom of God that is Elohim—the Godhead.

John W. Ritenbaugh
The Nature of God: Elohim


 

John 14:23

Here Jesus shows the relationship of the Father and the Son with one who loves Them and is obedient to Them. They are all part of the same home! They have a warm and loving family relationship.

John W. Ritenbaugh
All in All


 

Romans 8:14-16

A Christian is one who has the Spirit of God. Notice the use of the terms "Father," "Son," and "children," while in other places, the terms are "Bridegroom" and "bride," all of which suggest a family relationship. A family of which God is a part is a spiritual organism, and we are in it in a spiritual relationship, gradually taking on the characteristics of that spirit Family. When scattering and division occurs within the church, it is because we are losing those God-Family characteristics and reverting to the characteristics of our former spirit father, Satan.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 4)


 

Romans 8:19-22

The apostle says here that God pronounced the curse on the creation "in hope" of "the revealing of the sons of God," which would release it "from the bondage of corruption." God designed the curse on Adam to enhance man's chance to enter His Family! God would rather have done it another way—through His guidance in the Garden of Eden—but since Adam and Eve chose rebellion, He designed Adam's curse to reach the same end by a different means: hard toil, struggle, and eventual death!

Richard T. Ritenbaugh
The First Prophecy (Part Three)


 

Romans 8:29

Think of this in terms of humanity. My wife is from a family into which nine children were born. One died in infancy; eight brothers and sisters grew to adulthood. The firstborn was a son, eight others were born after him. Were those born after the firstborn intrinsically any different from the firstborn? They were all humans, just as the firstborn was!

Transfer this analogy into the spiritual realm, into the Family of which we are already considered to be a part. We are God's children (Romans 8:14; I John 3:1). Our inheritance is to enter that Family by being born again (John 3:3). Jesus Christ is the Firstborn, and He is God (John 1:1; 20:28). We are to be conformed to His image. When we are born into the God Family, will we be any less than He is? No, we are going to be God. We have come later, but we will be just like the Firstborn.

John W. Ritenbaugh
The Covenants, Grace and Law (Part 13)


 

1 Corinthians 1:9

This particular verse is written in such a way as to be translated either "with" or "in": Our fellowship is with Christ, or our fellowship is in Christ. It can go either way. The case is both subjective and objective in I Corinthians 1:9.

Fellowship means "sharing," "communion with," "companionship with," or "association with." We have been called into an association—a companionship, a fellowship, a communion—with Christ. All these words are synonyms. The only difference might be the degree of the intimacy that is expressed. In addition, fellowship indicates people having things in common—they do things together because they share common interests. What we have in common is our love for Christ.

We are drawn to the brethren because of the common tie—the common love for the same Person. Even when we meet people in the church for the very first time, we do not feel as though they are perfect strangers to us because of that commonality. We recognize the spirit or attitude that emanates from them. It is almost something that we can feel or see because our senses seem to be attuned to it. This is why world travelers with the church say that they can go into another congregation and know that it is of the same Spirit as the one that they traveled from.

There is a bond or union between us because we love the same Person. To the Christian, then, Christ's friend is our friend. We are members of the same body. We are children in the same Family. We are soldiers in the same army. We are pilgrims on the same road. These same analogies are used many places in the Bible.

John W. Ritenbaugh
How to Know We Love Christ


 

1 Corinthians 15:49

Are we sons of Adam? Why do we have this image? Why are we like him? Because we are his offspring! We have been born into this earth, the offspring of Adam, as Acts 17 clearly proves. When we are resurrected we will bear the image of our Father. We will be just like Him (I John 3:2), even as we are now just like Adam was. We will be God!

Incidentally, the word image means "that which corresponds to and reproduces the original." No image—whether it is a reproduction in a flat mirror, a three-dimensional hologram, or a living child of a parent—is an exact replica or image, because each person has his own peculiarities. That is so evident and logical that everybody should be able to understand that nobody can be God exactly as God is God, because each person is an individual personality. We will be a reproduction of Him, but we will be unique—because we are who we are, and He is who He is. He has His life and His history, and we have ours. However, we will still be God. We will be just as much "God" as a baby in the human family is a "human" like its parents.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 1)


 

Galatians 4:5

It is an obscene fallacy to consider that mankind needs to be "redeemed" from God's law. The law does not keep one in bondage—sin does. The law just points out why that man is in bondage. As the notes at Galatians 4:3 show, God's intent and desire is to free us from the bondage of sin, just as He redeemed the Israelites from Egypt. Right before God gave Israel the Ten Commandments, in a preamble of sorts, He stated very clearly, "I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage" (Exodus 20:2). God's law points out to people why they are reaping the negative consequences of the choices they make—why they are in bondage to sin and condemned to pay the physical and spiritual price.

Jesus Christ was supernaturally conceived ("made of a woman") and took on the consequence of all of our sins ("made under law"), so He could redeem—pay the price for—everyone who was also under the condemnation of the law. We are redeemed from the bondage of sin and its consequences, not from the perfect law of God! It should be noted that He did this for all men, not just for the Jews. Hence, the "redemption" could not be referring to redemption from the moral instructions of what is right and wrong, simply because the Gentile Galatians were not familiar with God's law before He called them.

Prior to God's call from this satanic system, we were Satan's children. We bore his image, and resembled him in word, deed, and attitude (Ephesians 2:1-3; John 8:38-44). When God calls us into a relationship with Him, He justifies us—brings us into alignment with His perfect law—and gives us a measure of His Spirit so we may begin to understand His ways. To those that He chooses and who properly respond, He gives the authority to become His sons (John 1:12). This sonship is by adoption, because our first father was Satan the Devil!

Genesis 1:26 shows that God's intent is to recreate Himself and to have a Family of spirit beings. Because He loves us, He gives us the opportunity to be called the "sons of God," which alienates us from the world because the world still bears the image of Satan (I John 3:1). Through the sanctification process we are changed, and become more and more in His likeness, and upon our resurrection we will be raised with incorruptible spirit bodies, fully part of the Kingdom—the Family—of God.

David C. Grabbe


 

Galatians 6:16

As members of the God Family—children of God, we will be God, ruling as He would rule. Spiritually speaking, we will be the kings God promised would descend from Jacob (Genesis 35:12). Yes, Israel is an apt designation for God's church; the Israel of God will rule as God.

Viewed in the present tense or in the future, we in the true Israel of God have a great deal in common with our patriarch Jacob. Like him, we will eventually have a new name (Revelation 3:12). Like him, we struggle to overcome. And like him, those who remain faithful among us will someday prevail, qualifying to rule as God—princes forever with Him.

Charles Whitaker
The Israel of God


 

Ephesians 1:3-4

He did not necessarily choose us as individuals before the foundation of the world, but He did decide that He would have a church, a group of people impregnated by His Spirit, a unique Family of His who would be in the image of His Son. The word "choose" suggests taking a smaller number out of a larger. In this case, the larger is the population of the earth, and the smaller number is that tiny remnant God has been working with - His church, His group, His family. The word "holy" implies the choosing had a moral aim in view. In other words, God was choosing a small number out of a large number, and the reason He was choosing this smaller number is to make this small number holy - holy as He is. He had a moral purpose in mind.

The apostle is saying we have been called, elected, become a part of this small group with a definite purpose in mind - that we should become holy. In order for us to become holy, God had to reveal some things to us, which Paul discusses in verses 5-12.

John W. Ritenbaugh
The Awesome Cost of Salvation


 

Ephesians 2:19

Formerly, before God began to work in this way, there were two kinds of people on earth: the converted and unconverted. However, let us be a little bit more specific. In the context of Ephesians 2, the two kinds of people were Israelites and Gentiles. When we understand verses 16-20, He is saying now a third class of people is arising. There is the Gentile, the Israelite, and the Christian—the new man.

This is what God is creating, a family, a nation. He is creating something that is unique on the earth: a family that gets along with each other. Such a thing is unseen in the history of men. There are no wars (considering nations being families grown great) that are more vicious and terrible than inter-family wars, which we call "civil wars."

God is creating a family that gets along with each other, and this harmony begins with the acceptance of the blood of Jesus Christ. However, God expects that it will not end there. Because of the fellowship that we have with Him through Jesus Christ, as we begin to have more things in common, it will begin to expand out to others whom He is calling. It begins with the Spirit of God working with the person and eventually in him.

John W. Ritenbaugh
Truth (Part 4)


 

Ephesians 2:20-22

This creating, building, or growing that Paul writes about here is the process by which we come to have more and more in common with each other so that there can be a continuing fellowship. The Holy Spirit, mentioned in verse 18 and again in verse 22, is the mechanism by which this is accomplished.

The eradication of the differences that we bring with us into the church and the building of the commonality are primarily the creative work of God. He is the Artisan at work, and we are being created in Christ Jesus into a fellowship that is so close that it is likened to a family. Families have things in common. It begins with a biological affinity, and the children of a mother and a father are genetically closer to each other than they are to their parents. What are we called in the church? Brothers and sisters.

Families have looks and practices in common, too, among other things. What they have in common makes them a family. So, in the church, God has to build a commonality to give us the family and therefore the fellowship that will enable us to continue with Him and with our brethren.

John W. Ritenbaugh
Truth (Part 4)


 

Ephesians 3:14-15

Already a Family exists in heaven - not the angelic family but the Family in which we are sons and daughters. We are the part of that heavenly Family but still on the earth.

John W. Ritenbaugh
God Is . . . What?


 

Philippians 3:21

There is nothing ambiguous, cloudy, or vague about this. Our bodies will be conformed to be like His. It does not say they will be conformed to be like an angel's. It does not say they will be conformed to be like a better human being. They are going to be conformed to be like His body. Paul is referring to the Lord, who is God! Our bodies will be like God's body.

The word conform or, as it is in the King James, fashioned means "to make similar to or identical with." Will our bodies be "similar to" or "identical with" God's? Which one does Paul intend us to understand? John writes in I John 3:1-3:

Behold, what manner of love the Father has bestowed upon us, that we should be called children of God. Therefore the world does not knows us, because it did not know Him. Beloved, now are we are children of God, and it has not yet been revealed what we shall be. But we know that, when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure.

When he says, "it has not yet been revealed what we shall be," he means that we do not know some of the specifics about what our nature will be like, but we do know what it will be in a generality: "We shall be like Him."

What other creature that God has created has been given the Spirit of God and is being conformed to His image? Angels? Hebrews 1 says that the angels of heaven worship Jesus Christ. He is greater than angels, and we are going to be conformed to Him! We are not going to be conformed to angels. The conforming is to be to God.

Another thing that John adds here is that this hope—to be conformed to the image of God in Jesus Christ—is what motivates a person to purify himself. It is the engine that drives a person along the Way, because he knows where he is headed. He is not going to be someone slightly above angels but someone like the Son of God, one who is worshipped and is worthy of the worship of angels. This doctrine is not ambiguous in any way. We are going to be like Him, and He is worthy of worship.

Does it not say in Revelation 3:9 that people will worship the saints? Do people worship angels? No, the angels tell them, "Get off your knees, because I am a servant as you are" (see Revelation 19:10). God says we will be worthy of worship as part of the God Family.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 1)


 

2 Thessalonians 2:13

Sanctification is also known as becoming holy (Ephesians 1:4) and being conformed to His image (Romans 8:29). It cannot be left out of God's purpose because it is the step whereby we are transformed into the image of His Son, as well as into the image of the Father. It is in this step that we begin to take on the characteristics of the Family—where we begin to think and act like the current members of the Family of God. The character, the mindset, the attitudes, the perspective, the way we think, the way we look at things begins to become just like the God's.

Jesus says in Matthew 5:14, 16 that "a city that is set on a hill cannot be hidden. . . . Let your light so shine before men, that they may see your good works." Sanctification—if it is taking place in a person—cannot be hidden. Why is God so concerned about sanctification? Because 1) this is the step in His purpose in which the major portion of the transformation takes place, and 2) it can be seen—this is how we make a witness! Thus, when Paul sees the working faith, the laboring love, and the patient hope of the Thessalonians, he writes:

. . . remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ, in the sight of our God and Father, knowing, beloved brethren, your election by God. (I Thessalonians 1:3-4)

Seeing the fruits of their lives, he knew that they had been begotten by God—that they had God's Spirit—because they had begun "looking" like the Family. Therefore, if a person claims to be a son of God but habitually lives in sin—he is deceiving himself. Those qualities that identify his "spiritual ancestry" begin to show. "Family ties" can be seen.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 9)


 

Hebrews 2:5-8

Ultimately, it is God's purpose to put resurrected Christians in charge of the entirety of the universe! We will be ruling over all of God's creation as members of the God Family throughout all eternity! The idea that a Christian's reward is "going to heaven" is far short of the reality of our true reward. God has promised us an eternal, abundant life of challenge, creativity, and achievement that excels man's limited ability to comprehend!

Earl L. Henn (1934-1997)
Basic Doctrines: The Reward of the Saved


 

Hebrews 2:5-10

Now, since we are co-heirs with Christ, we are co-heirs with Him of all things—everything that God made through Jesus Christ: the universe and everything that is in it! Are we, in the rush of life, forgetting who we are? Are we neglecting the fact that God will turn the governance of the things He has made—this awesome universe—over into our hands? When that happens, we will not be as poor and pitifully weak as we are now.

But we should not undervalue what we are. If we do, we will not take Passover in the right attitude, because what Passover represents was done for us so that we would be in a position to inherit all things. We do not have to feel like we just crawled from under a rock! We have been blessed beyond our wildest imaginations, but for now in God's plan, we are a little lower than Elohim. Yet, what a future lies before us!

Even now, we are the "apple of God's eye," the focus of His attention. We are so important to Him that His Son died for us. Truly, He died for the whole world, but right now, before He calls and converts the whole world, it is for you and me that the Creator died so that we could become co-heirs with Him. He wants to share what He made with us because He likes what He made. It is beautiful and has awesome potential, and just as any artist who makes something beautiful wants to share his creation with others, so does Jesus Christ, so that we can appreciate it and emulate it in our own works.

John W. Ritenbaugh
A Pre-Passover Look


 

Hebrews 2:11

"He who sanctifies" is Jesus Christ, and "those who are being sanctified" is us. He calls us "all of one" because we are all of one Father, and therefore of one family.

The word "brethren" indicates why the word "one" implies family. We are all brothers and sisters. If these words teach us anything, it is that Christ not only undertakes our justification but also our sanctification. Both of them are provided under the New Covenant, which He mediates.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 8)


 

1 John 2:22-23

The denial "that Jesus is the Christ" does not imply that the Docetists thought Jesus was not the Messiah. Rather, the Docetists claimed that Jesus—the Man whom John had heard, seen and touched—was not truly God in the flesh and that the true Christ was an ethereal being in heaven. John argues that such a teaching denies the family relationship of the Father and the Son, obscuring the true nature of God.

Furthermore, John writes, anyone who denies that Jesus was God in the flesh, subject to temptation just like all human beings, "does not have the Father either." Such a person simply does not understand the gospel message that we have the opportunity to become members of the God Family (I John 3:1-2). Jesus says, "He who has seen Me has seen the Father" (John 14:9). If we distort the image of Jesus Christ and who He was, we end up altering our concept of the Father also.

Earl L. Henn (1934-1997)
For the Perfecting of the Saints


 

1 John 3:1-2

J. B. Phillips' translation of this passage shows striking perception:

Consider the incredible love that the Father has shown us in allowing us to be called "children of God" and that is not just what we are called, but what we are. This explains why the world will no more recognize us than it recognized Christ. Here and now, my dear friends, we are God's children.

We are God's children now, not in metaphor, but in fact.

Charles Whitaker
Growing to Perfection


 

1 John 3:1-3

There are many verses of similar general nature, for instance II Corinthians 7:1; Ephesians 4:24; I Thessalonians 4:7; I Timothy 2:15; I Peter 1:15-16.

When John wrote I John 3:1-3, he did not use the word "motivation." However, he strongly implies that the motivation to purify ourselves arises from knowing who we are. We are now the sons of God, and we shall become like Him as we labor to purify our conduct and attitudes to conform to His image.

John W. Ritenbaugh
The Elements of Motivation (Part Five): Who We Are


 

1 John 3:1

Christians are in the God Family already—in embryonic form. We are sons of God! When we were baptized "in the name of the Father, the Son, and the Holy Spirit," we were placed into the Family of God! We are now sons of God—we bear that name, and we had better do everything in our power to uphold it! It is the greatest name in the universe! There is none greater. In a very real sense, our last name is now "God."

John W. Ritenbaugh
The Covenants, Grace and Law (Part 13)


 

1 John 3:2

This verse plainly states that "now we are children of God; and . . . we shall be like Him." Since God is going to be "all in all," and since we are already considered by Him to be part of the same organism as Christ, who is God, and will have bodies conformed to His glorious body, there is only one thing we can be after the resurrection - God! After all His preparation to mold us into His image, do we suddenly turn into something else, something less than what He is in terms of being a member of His Family?

John W. Ritenbaugh
All in All


 

1 John 3:2

We will be like Him! The process of identification with Christ has begun and is not yet complete, but it is moving in that direction. It is our responsibility to do what we can to submit to God, so we are living as He does.

John W. Ritenbaugh
The Resurrection From the Dead


 

Revelation 5:10

Just like the apostles and Jesus Christ, we, too, are going to be kings and priests on earth, where the Kingdom will be located. Thus, we find that God is producing a community, and that community is a nation as well as a Family. The members of that Family are brothers and sisters of Jesus Christ, and we all have a common Father - the great Creator of everything that is. Like the apostles and Jesus Christ, we are being drawn to a place where we will rule in that Kingdom.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 1)


 

Revelation 21:1-4

Following this time of judgment, God will create "a new heaven and a new earth" - a clean, pure world fit for God the Father Himself. For all eternity, "there shall be no more death, nor sorrow, nor crying; and there shall be no more pain, for the former things have passed away." All those who have accepted God's way will have been glorified as members of the God Family, and they will live forever. Like God, they will create, beautify, and spread God's rule over the entire universe! With this wonderful potential ahead of us, we can eagerly echo the apostle John's words in Revelation 22:20: "Even so, come, Lord Jesus!"

Martin G. Collins
Holy Days: Last Great Day


 

 




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