Topical Studies
What the Bible says about
Disobedience
(From Forerunner Commentary)
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Genesis 3:4
Satan's heresy that "You shall not surely die," when expanded, claims that we are already immortal, so death has no real hold over us. This idea, proposed at the very beginning, has thrived throughout history. Mainstream Christianity calls it the doctrine of the immortality of the soul, while various Eastern religions contain it in beliefs such as reincarnation. Whatever its moniker, the belief that human beings possess a spiritual, eternally conscious, imperishable component is a major tenet of nearly every religion throughout man's history. In our modern culture, books and movies abound with examples of the spirits of the dead hovering around the living characters, giving them comfort, aid, and encouragement. It is taken as given that death is not the end; somehow, one's conscious spirit will live on when the physical body perishes. The Gnostic belief in the dualism of flesh and spirit—with the flesh being evil and something to be freed from, while the eternal spirit was good—also originated in the lie Satan told Eve. Gnostics, in general, believed that the purpose of human existence was to return to the spiritual realm from whence all originated. Death, then, was seen as liberation of the spirit. First, consider how this belief affects a person's attitude and way of life. When Satan undermined the death penalty for disobedience, in addition to sowing further distrust in what God says, he also blunted one of the keenest elements of human motivation, continued self-preservation. If life beyond the grave is assured, how this life is lived makes little difference. It is like guaranteeing a college freshman that he will receive a doctorate degree, regardless of whether anything is learned, any work is done, any classes are attended, or any tuition is paid. While the student may indeed expend some effort, the motivation to apply himself wholeheartedly to his education will be substantially weakened. It would be so easy to slack off and postpone catching up to some time next week. After all, if the goal is certain, why worry about the details in the meantime? Spiritually, the result is the same. If one already has immortality, and is eternally saved, there is no pressing reason to resist the pulls of carnality. Resisting Satan matters little. Devoting one's life to growing and overcoming has no urgency. Sin is no big deal. Why should one study to come to know God and His truth? Believing that one already possesses eternal life removes the urgency to live according to the desires and requirements of the Creator. At best, all that remains is the vague guidance of "just be a good person." The Bible teaches that there can be life after death through the resurrection from the dead. Eternal life is ours only if God supplies it, and not because we possess an immortal soul: » God tells us, "Behold, all souls are Mine; the soul of the father as well as the soul of the son is Mine; the soul who sins shall die." (Ezekiel 18:4; emphasis ours throughout). God repeats this in Ezekiel 18:20. Clearly, it is possible for a "soul" to die. » Paul instructs in Romans 6:23 that "the wages of sin is death," not eternal life—not even eternal life in ever-burning hell. As with Ezekiel 18, sin incurs the death penalty. Satan, though, would have us believe that since death is not a real threat, sin is no big deal. It is only because of God's grace that we are not struck down immediately—not because of any inherent immortality within us—as the rest of Romans 6:23 explains: "but the gift of God is eternal life in Christ Jesus our Lord." Eternal life is a gift, not an inborn quality. » I Timothy 6:16 says that God "alone has immortality"—not any member of the human race, Christians included! » Romans 2:7 promises "eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality," again proving that eternal life is a gift, not a right, and that immortality must be sought (by "doing good") rather than assumed to have it already. » Finally, in the "Resurrection Chapter," I Corinthians 15, Paul explains when Christians receive immortality: Now this I say, brethren, that flesh and blood cannot inherit the Kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: "Death is swallowed up in victory." (I Corinthians 15:50-54) It is not until "the last trumpet," when Jesus Christ returns, that the dead will be resurrected and given immortality (I Thessalonians 4:16). At this time, the saints will be changed and given new spiritual bodies (I Corinthians 15:49; I John 3:2). Clearly, immortality is not given until the resurrection from the dead, which does not take place until Jesus Christ returns. That God must resurrect a person for him to continue living means that He retains sovereignty. He is not obliged to grant eternal life to anyone who demonstrates, once he has the opportunity to know God, that he is not willing to be subject to His way of life. However, by belittling the truth about the resurrection from the dead, and telling people that they already have immortality, Satan can distract them from a basic reason why they need to listen to God—so that they may be resurrected and continue living!
David C. Grabbe
Whatever Happened to Gnosticism? Part Three: Satan's Three Heresies
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Genesis 19:26
Her sin appears to some to be trifling: She "looked back." What she did may seem to be of little consequence, but it reveals a great deal about her character. She directly disobeyed the clear command of God's messenger given just a few verses before. I Samuel 15:22-23 says that "to obey is better than sacrifice, and . . . rebellion is as the sin of witchcraft." She rebelled. It is a solemn and a fearful thing for one to die quietly in his bed. But to die suddenly in a moment, in the very act of a sin, by God's direct imposition is dreadful indeed. Jesus warns, "Remember Lot's wife" (Luke 17:32). He did not say, "Remember Korah, Dathan, and Abiram." They also died suddenly. He did not say, "Remember Nadab and Abihu," who were burned by the fire of God. He did not say, "Remember Uzzah," whom God struck dead in a moment. He said, "Remember Lot's wife," for it has particular application to those who are living at the time of the end, who are facing the destruction of the very society, the very nation, in which they live. They will be living amidst the greatest contagion of worldliness that has ever existed on the earth since the time of Noah. Remember Lot's wife.
John W. Ritenbaugh
Faith (Part Four)
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Exodus 5:1-2
To Pharaoh, Moses' God is only one among many gods, a powerless entity that he need not fear. His disrespect and irreverence are clearly products of his ignorance, and these produce his disobedience. Since irreverence produces disobedience, then true reverence will produce and promote obedience. This clarifies why growing to know God is so essential: The fear of God is a major step toward practical godliness. The Bible and God's Spirit are the major elements that promote the knowledge of His mind and will.
John W. Ritenbaugh
Sovereignty and Its Fruit: Part Ten
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Exodus 16:27
After all that God had done through Moses, it is amazing that some of the Israelites continued to disbelieve, disobey, and test God's (and Moses') patience in this way, especially when their disbelief concerned a miracle of God! The Hebrew word translated here as "seventh" is shebiyiy (Strongs 7637), which has some etymological similarity and relationship to the words shabath and shabbath. Perhaps "seventh things" are to be set apart for rest or for special use.
Staff
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Exodus 16:29
God finds it necessary to repeat Himself yet again on this point which He considered to be so important: - God had given the Sabbath Day of rest as a blessing for His children.
- God gave them twice as much manna on the sixth day.
- They were not to go out to attempt to collect manna on the seventh day.
Some have misconstrued the latter part of this verse as meaning that Sabbath-keepers should not even leave their homes on the Sabbath Day. This is not what is being said at all. God is chastising the disobedient Israelites who had just blatantly broken His Sabbath instructions! He was telling them not to go out of their homes on the Sabbath for the purpose of collecting manna. To extrapolate this concept for New Testament Sabbath-keepers: We should not venture from our homes on the Sabbath for the purpose of doing any kind of work.
Staff
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Numbers 14:41
God's command was, "You will wander thirty-eight more years in the wilderness, and your bodies will be strewn all over the place. And, since you refused to go into the Land, I'm not going to allow you to go in at all. The next generation will take your place." Moses says that their futile attempt to go into the Promised Land is refusing the command of the Lord. Disobeying. Transgressing.
Richard T. Ritenbaugh
Presumptuousness
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Deuteronomy 21:18-21
If a child was unmanageable, stubborn, and disobedient, God empowered the judges to back up the parents. However, regardless of their level of exasperation, the parents had no right to put to their child to death. The elders of the city tried the child, evidence was presented, and they executed the judgment. It is interesting that the parents charge their son with drunkenness. It does not mean a one-time binge but repeated offenses implying alcoholism, which is a drug addiction. Drug addiction is a major problem today. The wisdom of God reveals this alternative for dealing with it. Is it offensive that God is so stern? He does not pass this problem off as of little consequence or significance! Look at what it is doing to American society.
John W. Ritenbaugh
The First Commandment (1997)
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Deuteronomy 27:1-8
What God says is perplexing for at least three reasons: 1. Why did God command the building of the altar on Ebal, the mountain of cursing? 2. Why were the stones on which the law was written to go on Ebal and not on the mountain of blessing, Mount Gerizim? 3. Why did God limit the type of sacrifices to be offered on that altar to burnt and peace (fellowship) sacrifices? Why no sin offerings? After all, in the symbology, Mount Ebal is related to disobedience, the cause of the curse. Symbolically, Ebal relates to rebellion and sin, but no sin offering was to be offered there. In considering the puzzle, notice Matthew 25:12, where Christ tells the five unwise virgins, “I do not know you.” They were running out of oil—short of God's Holy Spirit. In I Corinthians 2:14, Paul avers that individuals lacking God's Spirit are unable “to see spiritual things” (The New Testament in Modern English, Revised Edition). The devout among such individuals may be able to keep the law (to a degree, at least) in its letter, that is, the law written on stones, but not in its deeper intent, not in its spirit, written as it is on hearts, as God puts it in Jeremiah 31:33. Symbolically, those on Mount Ebal are cousins to the unwise virgins, lacking the oil necessary to get them to the marriage feast, as Christ says in Matthew 25:10. Unable to discern spiritual things, they have access only to the law written on stones. In His providence, God supplied those laws to them, there on Ebal. On the other hand, those standing on Mount Gerizim represent those who have God's laws written on their hearts. There are no stones on Gerizim. There does not need to be. Reflect on this, too: The people on Gerizim represent those in God's church who are fully at peace with God, enjoying fellowship with Him. For them, there is no need for a further peace offering. They need not offer peace offerings on an altar. Also, Christ's comment in Luke 14:33 pertains to them: “[A]ny one of you who does not renounce all that he has cannot be My disciple.” Those on Gerizim symbolize those who are Christ's disciples, truly repentant and fully committed to God, living sacrifices in His service. They have held back nothing. The burnt offering represents such a life, one lived in total dedication to God. Those on Gerizim need not offer burnt offerings anew. They do not need a stone altar, for they have already committed their lives to God. Consequently, there is no more need that an altar be built on Mount Gerizim than there is for plastered stones inscribed with God's laws to be there. Both stones and altar are superfluous to those on Gerizim. Conversely, those standing on Mount Ebal, not at peace with God, not committed fully to His service, need an altar. That is why God provided one for them—if they will make use of it.
Charles Whitaker
Unity and Division: The Blessing and the Curse (Part Three)
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Deuteronomy 30:15-20
God is urging us to make serious and deliberate choices to propel us toward the conclusion of His purpose. He requires us to commit and make decisions. In matters of morality, remaining neutral is not an option. The issues are sharply defined: obedience, disobedience; life, death; good, evil. He especially points out that He will not tolerate idolatry. Idols are useless vanities that people choose to submit to rather than the sovereign God.
John W. Ritenbaugh
The Sovereignty of God: Part Six
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Deuteronomy 30:15-20
God Almighty has given man the power to make choices regarding his ultimate destiny. As a free moral agent, man has the awesome responsibility to choose between a hapless, physio-chemical existence with a dead end or a rich and rewarding eternity as a member of God's Family. Though the choice appears easy, the challenging road to the Kingdom of God dismays many because they are unwilling to undergo the rigors of the journey. God has set before us the choice to obey or disobey, hoping we will choose obedience and giving us reasons and promises that persuade us to that end, but He wants us to make sure that it is our intention, without coercion or brainwashing on His part. It takes a free moral agent, making the right choices, to create the mind of Christ in us. Though He has a good idea how we will choose, God ultimately does not know what we will decide when given the choice. He will do all He can—short of rescinding our freedom to choose—to convince us to choose Him.
David F. Maas
Fasting: Building Spiritual Muscle
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1 Samuel 13:6-14
I Samuel 13:1-15 recounts the story of an act of presumption by another well-known figure, containing another valuable lesson for us. Saul arranged with the prophet Samuel to perform sacrifices in an appeal to God to intervene before Israel went into battle with the invading Philistines. Saul's sin was in presumptuously stepping in to perform Samuel's responsibilities when the prophet arrived later than the appointed time. Saul gave Samuel three justifications for his presumption: 1) The people were growing distressed and deserting him; 2) Samuel's late arrival; and 3) the growing threat of the Philistine army (verse 11). On the surface, it appeared Saul and the Israelites were indeed in a difficult situation, yet Saul's reasons did not justify presuming to disobey what was commanded. He should have waited for Samuel to arrive and perform his responsibility. Saul, a Benjamite, could request a sacrifice be made and provide the animal for it, but he was not authorized by God to perform the sacrificial ceremony. Samuel was merely later than both he and Saul thought he would be. Saul excused himself further by saying he "felt compelled." The King James Version records that Saul said, "I forced myself." This suggests that he was not ignorant of what he was doing but convinced himself it was more important to make the sacrifice than to obey God's instruction. He was immediately stripped of the opportunity of having his dynasty continue forever (verses 12-13), as God later promised David. Many circumstances arise in a Christian's life when following God's commands runs counter to prevailing opinion and to our own fears about the threatening conditions we imagine are building around us if we obey God. Strong thoughts are then likely to mount, urging us to turn aside from what He says - "just this once" - to relieve the swelling pressures. As our own children do not always understand what we tell them to do, we cannot always see why God tells us to do this or that. But can we trust God that His reasons are good? For instance, He tells us to set aside three tithes and to travel to far places to keep His feasts. He commands us to love our enemies and do good to them. He asks us to become like little children and to sacrifice ourselves in service when we would rather give orders. He tells us to submit ourselves to one another in love and to be subject to corrupt and unjust governments. Keeping these instructions is sometimes far easier said than done. Can we see God in the picture even in difficult circumstances and trust Him? In this case, Saul did not.
John W. Ritenbaugh
Presumption and Divine Justice (Part Two)
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Matthew 4:9-10
These two verses clearly establish the most basic element of why we must worship God: because He commands it! He must command us to worship Him because it is possible to worship others and things besides God. Satan was clearly attempting to get Christ to worship him—a being besides God—and to that Jesus replies, referring to the Father, "Him only you shall serve." Not only does He command us to worship Him, He also forbids us to worship any others. In addition, Jesus' statement shows the inextricable link between the worship and the service of God. It is as if they are synonymous. Worship involves highly regarding and then serving the One worshipped. By definition, we worship what we choose to give the supreme devotion of our feelings, time, and energies to. God must command us to worship Him because we can choose to give our feelings, time, and energies to things other than God. Therefore, acceptable worship of God involves consciously choosing to worship and serve only Him even in the face of the temptation to give these things to others. Notice how Psalm 45:10-11 shows that we must choose between alternatives that will present themselves from time to time. "Listen, O daughter, consider and incline your ear; forget your own people also, and your father's house; so the King will greatly desire your beauty; because He is your Lord, worship Him." The first four commandments directly address worship. Worship refers to the supreme honor and veneration given in thought and deed to the Creator. Those four commandments plus the tenth directly influence what we are to do or not do to fulfill the minimum requirements of this duty. If we do not do so, we are guilty of idolatry. No other sin has such a direct and concentrated focus of attention. The basic requirement is that we are to worship Him alone, and to allow any person or thing to usurp that position of lordship over us constitutes gross disobedience. The first and most basic reason why we worship God is that He commands it and forbids the worship of others.
John W. Ritenbaugh
Why Worship God?
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Matthew 10:5
What did He give "these twelve [whom] Jesus sent forth"? What is an apostle? It is one sent forth with a message. Thinking about the principle in Romans 10:17, that faith comes by hearing the word of Christ, Jesus gave the same words to those He sent forth! They are the ones who have the message that will produce saving faith! When we read about fracturing of the church during the first century—in the books of James, I and II Peter, I, II, and III John, and Jude—we find direct and indirect references, sometimes very strong, in which the apostle writes, "Remember what we have taught you." Other messages were coming into the church, and people were falling for them because they were susceptible to them—they were too weak to reject them and to discern the deceit in them. They believed them, and then what was the result? Disobedience. This factor separates those who believe from those who do not. Those who believe will obey God. Those who do not believe will not obey Him because "the carnal mind is enmity against God, for it is not subject to the law of God, neither indeed can be" (Romans 8:7). We find ourselves in a battle, a struggle, between the carnality that remains, which is attracted by false messages, and the truth of God, which is the right message, the proper faith. Paul describes it in Galatians 5:17 as a war going on in us (see also I Peter 2:11). By the power of God's spirit, we have to make the choice as to which one we will submit to.
John W. Ritenbaugh
The Wisdom of Men and Faith
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Matthew 21:28-32
Matthew 21:28-32 contains the story of two sons, one who said he would not do the work his father asked of him, yet did, and another who promised to work, but did not. Jesus may have taken the theme of this parable from Isaiah 5:1-7, which some commentators call "The Song of the Vineyard." God pictures Israel and Judah as a vineyard. He does all He can for them, planting, protecting, and feeding them, but instead of the vineyard producing wonderful grapes, it produces wild grapes that are good for nothing. The reason: His people will not listen to Him. They promise to obey and give the appearance of belonging to Him, but they will not really work at it. Thus, they do not produce what God expected. Who are the characters in the Parable of the Two Sons? The father is God. The first son, who flatly refuses to work in the vineyard, represents the weak, foolish, and base of this world (see I Corinthians 1:26-27). The second son, who promises to work yet never shows up, represents hypocrites, those who appear or profess one way but act another. The work the father asks them to do corresponds to living God's way of life. The first son, who answers, "I will not," gives a carnal answer from a carnal mind. This is the mind all of us had before God called us out of the world. His answer displays no hypocrisy because he sincerely did not want to come under God's authority. He is guilty of bold rebellion. The second son, who says, "I go," makes a promise that he never fulfills—and possibly never intends to fulfill. His word contradicts his performance. While his father is present, he conceals his determination to disobey; he is a liar. As Jesus says in Luke 6:46, "Why do you call me 'Lord, Lord,' and do not do the things which I say?" This son's guilt combines deception with disobedience. In the parable both sons hear and respond verbally to their father's command, one negatively, one positively. The one who promises to obey but never follows through is just as guilty as if he had refused from the first. Though his promise to work may make him look good on the surface, his father will never accept his act of disobedience. At this point, we have no reason to prefer one above the other; both are guilty of sin. However, their ultimate actions prove them different. After his blunt refusal, the first son repents of his sin and goes to work for his father. He sets his heart to do what his father wants. Though he promptly promises, the second son fails to perform. The first changes from bad to good, but the second does not change at all—if he makes any change, he goes from bad to worse! Toward the end of the parable, Jesus poses the question: "Which of the two did the will of his father?" The obvious answer is he who repented and went to work. Then Jesus tells the Pharisees that the tax collectors and harlots would go in to His Kingdom before them because these blatant sinners believed and repented, while the "religious" people did not. The warning to us is not to be a son who promises to work, then neglects to keep his word. God has called us, and we have accepted that calling, promising we would work. Now we must perform what we have promised. We are living in the Laodicean era of God's church, and the effect of this is that many are letting down. Many are not faithfully keeping God's commandments and are neglecting His Sabbath and holy days. Church attendance is sporadic. Tithing is erratic. Too many have lost their zeal for God and His way of life, and they are veering away from the path to the Kingdom. For many, things are going well, as they are indeed "rich and increased with goods" by this world's standards. Somehow, we equate this as God's approval, but God may well be patiently letting out rope so that we will either hang on to what God has given us or hang ourselves.
John O. Reid
Giving Your Word
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Luke 6:46
Can anything be more paradoxical than professing Christians not following the words of the One they claim as their Savior? But such is the sad state of affairs in this Western civilization that, we are often told, was built upon a "Judean-Christian ethic." In a 2001 study by the Barna Research Group, 60% of all American adults agreed that, "the Bible is totally accurate in all its teachings"—45% agreed strongly, and the remaining 15% agreed somewhat. Yet, if the 45% strongly believed rather than just strongly agreed, the face of this nation would be radically different. Millions of people profess to know and to follow God, but when it comes down to believing Him enough to follow His instructions and examples, they deny Him (Titus 1:16). Although it would be rare to find it officially stated, there is an understated and understood idea in Protestantism that Jesus Christ's death is more important than His life, either before or after His crucifixion. Protestant theologians focus on Christ's death because of what it accomplished—forgiveness of sin and justification. But by taking this one event out of context and allowing it to overshadow both His earthly ministry and His service to us now as High Priest, Mediator, and Intercessor, the result is a great deal of intellectual agreement—and very little true belief. This disproportion is often revealed in topics such as Christian obligation, works, God's law, and especially the seventh-day Sabbath. Protestant theologians put a dividing line at Christ's death to determine what instructions are still binding. But in doing so, they essentially throw Christ's life and teachings right out of the picture. It matters not a whit to them that Jesus kept the Sabbath (Luke 4:16) and said that it was made on account of mankind (Mark 2:27); Protestants protest that, after His death, there is not a direct command that Christians should keep the Sabbath day. Never mind that Jesus states that He did not come to destroy the law (Matthew 5:17-19), that He will reject and destroy those who practice lawlessness (Matthew 7:23; 13:41-42), that keeping His commandments is a requirement (though not the means) of entering into life (Matthew 19:17), and that loving God and keeping His commandments are inextricably bound (Matthew 24:12; John 14:15, 21, 23-24; 15:10; I John 5:2-3; II John 6). These and many other teachings are still somehow considered to be "Old Testament." Appeals instead are made to the writings of Paul, as if his word—often misunderstood at that (see II Peter 3:15-16)—somehow trumps the Word. The practice of putting a line of demarcation at Christ's death essentially invalidates everything He said and did—except dying for our sins. It is as if His example and teaching were only relevant for 3½ years, and now we are saved by Paul. The truth, though, as trite as it sounds, is that true followers of Christ will follow Christ! And they will follow Paul as he followed Christ (I Corinthians 11:1)! Several times, James states emphatically that faith—belief—without works is dead. A system of belief that does not produce corresponding and fitting behavior has no life in it. Belief produces obedience; disbelief produces disobedience. It is easily seen that anyone who rejects the example and teaching of Jesus Christ disbelieves Him. They are willing to accept His perfect sacrifice but unwilling to accept the life of obedience that follows. The bottom line is that carnal man believes what he wants to believe, or what he has grown up believing, rather than what God says directly through Jesus or through the inspired writings of His apostles—which do not contradict Him. There is a large measure of fear involved in changing one's ways and submitting to God's Word—fear either of what it may cost the individual or what others may think. This is why Jesus says, "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me" (Matthew 16:24; Mark 8:34; emphasis ours). It takes personal sacrifice to worship God "in spirit and in truth," and many simply disbelieve the One they claim to follow—and much of the rest Bible—because of what it would cost.
David C. Grabbe
Disbelief
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John 8:42-43
They had no ear for Christ's word. Why? Because their disobedience had blinded and deafened them to the truth (Psalm 111:10). Right and wrong had become so blurred in their minds they could hardly tell the difference.
John W. Ritenbaugh
Satan (Part 2)
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John 8:54-55
His obedience is what separated Jesus from the Jews. He truly showed the characteristics of God, and He did it by keeping God's sayings. He did not turn away from truth or hide Himself from it. He kept it without excuse for all to see. The Pharisees did everything that Adam and Eve did in the Garden, and all the while, they proclaimed to the world that they were sons of God. We can see clearly where Paul got his teaching in Titus 1:14-16: The Jews profess that they know Him, but in works they deny Him, doing abominable things. The difference between the world and the church is becoming apparent. The body of Christ will do what Christ did. They will follow the sayings, the truth, revealed by the Father. So, people's conduct reveals whether they are really Christian, despite what they claim with their mouths. If one knows what to look for, then an individual can tell whether certain people or even whole churches are truly Christian. There are two characteristics of this major principle. The major principle, a very broad one, is that they simply do not believe God. From this, we can branch off into two applications. The first, as we have seen, is that in works they will deny Him. Because they do not believe Him, they will be disobedient. The second result is exemplified in Genesis 11:9: Therefore its name is called Babel, because there the LORD confused the language of all the earth; and from there did the LORD scattered them abroad over the face of all the earth. As He lays foundations for our understanding in Genesis, God shows in microcosm how the world, established by men in opposition to Him, came to be the way it is. Genesis 11 helps us understand that the world is in confusion. Not only is it disobedient, but to add calamity to rebellion, it is also chaotic. When disbelief enters the scene, disobedience and confusion are the fruits. The world lives in a state of disbelief of God, and therefore it is in confusion. If we apply these two principles to churches that claim to be Christian, we can determine if they are actually churches of this world by finding answers to these two questions: 1) Do they obey God? and 2) Are they in confusion?
John W. Ritenbaugh
The Christian and the World (Part Two)
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Ephesians 2:2
The "course of this world" is the spirit of the world (I Corinthians 2:12). Paul's use of "sons" does not necessarily mean direct descent." It suggests "showing the characteristics of." A son of disobedience would show the characteristics of a disobedient person.
John W. Ritenbaugh
Satan (Part 3)
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2 Timothy 3:1-5
Just as the signs of Matthew 24 give us indications of the last days, so do the attitudes listed here by Paul. He says, "Know this!" because it is important in identifying the signs of the times. When he finishes with his litany, he writes, "Have nothing to do with such attitudes!" Unfortunately, we can see these attitudes in today's youth. This discourse does not intend to ridicule but to analyze them. Nor does it intend to paint everyone between 15 and 35 with the same brush. Many do not fit the general type, but it may be surprising to learn how many of this world's attitudes have rubbed off on us and our families. According to the authors of the book, 13th Gen: Abort, Retry, Ignore, Fail?, everyone born between 1961-1981 belongs to the 13th Generation, the thirteenth since the birth of the eldest of America's Founding Fathers (e.g., Benjamin Franklin). The authors, Neil Howe and Bill Strauss, admit that their findings are generalities. Not every person fits the mold of a 13er, as they call members of this generation, but 13ers typically follow certain trends, attitudes and ways of thinking. Sadly, II Timothy 3 lists many of them. Here are some examples of how these attitudes appear in society today: Lovers of Themselves This attitude heads the list because it is the root cause of all the others. We could also use the terms "selfish," "self-centered," and "self-absorbed." These are the young people of "Beverly Hills, 90210," "The Cosby Show," and "The Simpsons." Their selfishness has many different facets: Clothing: the grunge look, the 70's-retro look, the designer-GQ-Mademoiselle look.
Body Sculpting: steroids for bulking up and anorexia/bulimia for slimming down.
Body Accessories: rings in the ears, nose, navel, nipples, tongue, lips, eyebrows, and other places; tattooing.
A Soaring Suicide Rate: Suicide is a totally self-centered act. Tragically, 10% of adolescent boys and 18% of adolescent girls admit they have attempted suicide, and one million of them succeeded. In the 13er movie Heathers, a teacher says, "Whether to kill yourself or not is one of the most important decisions a teenager can make." Lovers of Money David Leavitt, a 13er writing in Esquire, reasons, "It's okay to be selfish, as long as you're up front about it. . . . We trust ourselves, and money. Period." Their greed has put many of them into debt. Two 13ers, Anne Gowen and Sean Piccoli, write about their contemporaries in a Washington Times article, "A Generation Lost in Time": They are little Drexel Burnhams, little S&Ls: free-spending in the '80s, when they got their first taste of plastic; broke now. . . . Their parents are like ATMs, hit up regularly to pay for plane tickets and help tame credit-card debt. Boasters, Proud Daniel Smith-Rowsey, a 13er, brags in Newsweek: We're street smart, David Letterman clever, whizzes at Nintendo. We can name more beers than Presidents. Pop culture is, to us, more attractive than education. In fact, the authors of 13th Gen say that 13ers proudly think of themselves as the "clean up" generation, out to right the wrongs and clean up the messes of their elders. "We're not trying to change things. We're trying to fix things. We are the generation that is going to renovate America. We are going to be its carpenters and janitors," says 21-year-old Anne McCord of Portland, Oregon. Blasphemers Modern Bible translations render this word as "railers," "defamers," "abusive," "contemptuous," and "given to bitter words." Who do 13ers rail against, defame, and abuse? Baby Boomers, who, they say, ruined everything for them. One 13er vents: Drugs, crime, sexual diseases and family stress is all stuff you [Baby Boomers] blame us for, when you are the ones that raised them all to an art form. You blame young folks for having no concept of the higher ideals in life, when you're the ones who trashed most of them. . . . Your gnatlike attention span has produced a culture of ideas that is far junkier than any video game we could ever waste an hour playing. Disobedient to Parents Some translations read, "disrespectful to parents." Growing up, this generation faced the highest divorce and abortion rates ever in America. They were the latchkey kids whom the television baby-sat. Their parents indulged them with expensive clothes, cars, stereos, and games because they felt guilty for spending so little time with them. As a result, most 13ers have no respect for parents, and many feel they know more and are more mature. Unthankful 13ers appreciate neither what their parents have provided for them nor the tried-and-true methods for prosperity that have a long and successful history. Howe and Strauss write: Twenty years ago, the biggest fights between adolescents and their parents were over global "values" involving politics, war, and religion. Today, surveys show their biggest quarrels are over "how they spend their money" and "what they do with their leisure time." . . . 13ers collectively lack that strong attachment to the familial, educational, and economic institutions that once helped move older generations from here to there on the ladder of adult success. Unholy Other translations have, "without piety," "irreverent," "having no religion," "irreligious," "wicked." Pollster George H. Gallup reports, "Religion ranks behind friends, home, school, music, and TV as factors teens believe are having the greatest influence on their generation." 13ers make up a large portion of those who are fleeing churches and taking up witchcraft, New Age religions, or becoming totally secular. A professor at Cal-Berkeley says, "TV is their collective dream machine, their temple." An ethics report reads: "An unprecedented proportion of today's youth lack commitment to core moral values like honesty, personal responsibility, respect for others and civic duty." This is the generation most heavily influenced by the baby boom idea that "God is dead." They do believe in sound bites, rap lyrics, and advertising slogans that become their mottoes: "Just do it." "Do the Dew." "Life is short. Play hard." "All the sugar, twice the caffeine." "Life is a sport. Drink it up." "Image is everything." "Why ask why?" Unloving Other translations read, "callous," "inhuman," "without natural affection," "hard-hearted." This is the generation of inner-city gangs, Neo-Nazis, carjackings, and Lyle and Eric Menendez. They were raised on Dirty Harry, Rambo, and the Terminator. Syndicated columnist William Raspberry writes: Their casual acceptance of violence, the attitude (often reinforced by their parents) that any means is okay to get what you want, and the fatalism that kills their hope of the future is turning them into a generation of animals. Quotations and statistics can easily be found to support the ten other attitudes Paul lists in II Timothy 3. For now, it will suffice to read what 13ers say about themselves: » We are clueless yet wizened, too unopinionated to voice concern, purposefully enigmatic, and indecisive.
» Mine is a generation perfectly willing to admit its contemptible qualities.
» We are an impatient, quick-and-dirty generation.
» Our generation is probably the worst since the Protestant Reformation. It's barbaric.
» It's only wrong if you get caught.
Richard T. Ritenbaugh
Are These the Last Days? (Part 2)
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Hebrews 3:16-19
The apostle Paul equates faith and obedience, or conversely, unbelief and disobedience. Unbelief and disobedience are directly linked. Unless faith motivates a person to obedience, it is not faith but merely an esoteric opinion. James corroborates exactly what the apostle Paul says: "Show me your faith without your works, and I will you show you my faith by my works. Faith without works is dead" (see James 2:17-18). It does not even exist. What was Lot's wife's sin? She did not believe. It is that simple. She died for her lack of faith, which was revealed in her direct rebellion against the messengers of God. She looked back. The root cause of her rebellion, of her worldliness, was her unbelief. Due to her unbelief, she was not prepared to leave Sodom and did not really obey the command to leave.
John W. Ritenbaugh
Faith (Part Four)
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Hebrews 3:19
Paul puts his finger on the source of the Israelites' problem, why their heart could not be changed, why they consistently and persistently sinned and rebelled: "So we see that they could not enter in because of unbelief." Paul later turns this thought into an admonition for us: Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it. (Hebrews 4:1-2) Not only did Israel have the witness of numerous demonstrations of God's presence and power among them to provide a foundation for faith, but they were also given the Word of God by His servants Moses and Aaron. In addition, they had living examples of faith in Moses, Aaron (most of the time), Joshua, Caleb, and others. God supplied these men with gifts by His Spirit as a testimony that should have provided more incentive for the Israelites to believe Him. But Hebrews 3:17 says He was angry with them forty years! If ever a people almost drove God to the point of exasperation, it was Israel in the wilderness. We must not allow such a powerful lesson to pass by unheeded. Paul agrees, "For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope" (Romans 15:4). The lesson is clear. Those who believe God reveal their faith by obeying Him. Those who do not believe, disobey. Hebrews 3:12 warns, "Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God." Unbelief is evidence of an evil heart, and an evil heart departs from God. Like Hebrews 3:16-19; 4:1-2, this verse equates unbelief with disobedience.
John W. Ritenbaugh
Wandering the Wilderness in Faith
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Hebrews 4:1-2
The Israelites would not use their faith; they would not step out. They held back because the bottom line was that they did not really believe it. Do we believe what we are hearing from the Word of God? If we do not believe it, we will do nothing. We only do what we believe. Everybody in the world operates by this principle—they do what they believe! But do they believe God? No. We are in God's church because we believe, and because we believe in the right way, we obey God. In Hebrews 3, Paul equates "belief" and "obedience." It makes for an interesting study. Despite being significantly different, the effect of one should be the product of the other. This is why one can find words like "belief" or "unbelief" in Scripture, and see in the margin that "obedience" or "disobedience" can be an alternate translation. The words can be taken either way. We do what we believe.The real problem is becoming apparent. The reason the Hebrews were apathetic—the reason they were neglecting their spiritual priorities—was because their belief system had undergone a serious change since the time that they had first heard. When Satan wants to divide or destroy a church, he often does so through inspiring changes in the doctrines. When the doctrines change, the belief system changes accordingly. And when the belief system changes, those who believe the same basic way will flock together, and those who believe a different way will coalesce into another group. When a belief changes, a change in conduct must follow. This is what happened to the Israelites in the wilderness. They did not believe God, and they failed. They all died. That whole first generation died as a result of their disbelief.
John W. Ritenbaugh
Hebrews: A Message for Today
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Revelation 6:1-8
It is clear that the Four Horsemen of the Apocalypse—the first four seals—parallel Jesus' prophecy in Matthew 24:4-8, which ends with the words, "All these are the beginning of sorrows." Our Savior is letting us know that deception, violence, scarcity, and disease are only preludes to the catastrophic events of the last days. We could paraphrase His remark as, "These calamities are par for the course under man's civilization—far worse is yet to come." The progression of disasters—of false ideas leading to war, war to famine, famine to pestilence, pestilence to wild beasts—is vital to understanding the spiritual teaching underlying the Four Horsemen. Through a kind of parable, Jesus is instructing us in the principle of cause and effect. If people believe the message of the father of murder (John 8:44) rather than the Prince of Peace (Isaiah 9:6), they will eventually turn to murder and war to resolve their differences. Like the law of gravity, war causes shortages of food, producing malnutrition and opening the door to disease. God is showing us that these sorrows trace their roots back to disobedience and rejection of Him. Mankind has built his civilization on a foundation of sand (Matthew 7:24-27), and it is no wonder that disasters ensue upon mankind with terrifying regularity. Because God is just, it cannot be otherwise. He has said, "The wages of sin is death" (Romans 6:23), and "The soul who sins shall die" (Ezekiel 18:4). In addition, He has given us two sets of blessings and cursings (Leviticus 26 and Deuteronomy 28) to provide us frightening and vivid depictions of what happens when we disobey Him. The Four Horsemen are similar warnings or reminders that He is still on His throne, judging mankind for his sins.
Richard T. Ritenbaugh
The Four Horsemen (Part Five): The Pale Horse
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